nce in
disguising himself as a man of an Eastern race will be apparent. By dint
of living for years as Asiatics, exceptional linguists like Vambery and
Burton have undoubtedly been able to pass unchallenged, but anyone
possessing qualities short of theirs must inevitably be discovered a
dozen times a day. The way we eat and drink, the way we walk and sit,
the way we wear our clothes and boots, the way we wash,--every little
thing is absolutely different from the methods and manners of the East.

These things Shah Sowar pointed out with much politeness, and great
persistency, to Sheikh Abdul Qadir, late Smith. "Be it spoken with the
greatest respect, but there would be less liability to the unmannerly
curiosity of strangers if the Cherisher of the Poor wore his own
clothes. Beautifully as your Highness speaks Persian and Hindustani [his
Highness really spoke both indifferently] it would be difficult for one
of such commanding presence to pass himself for any but an Englishman.
English officers are a race of princes; how then can they disguise
themselves as inferior folk?"

"Don't fret," replied Smith, _alias_ Sheikh Abdul Qadir; "I am going to
remain a prince all right; for I propose passing myself off as a near
relation of the Amir, a refugee from Kabul."

"As your Honour wishes," was the resigned reply; but Shah Sowar saw big
rollers ahead.

Arrived on the coasts of Persia (it matters not where), Sheikh Abdul
Qadir, Shah Sowar, and a cook-boy landed as refugees from Kabul, on
their way to place their swords and services at the disposal of the Shah
of Persia.

In these days an officer with a Government permit might probably travel,
with a moderate escort, in perfect safety throughout Persia; but at that
time a Government permit, and a small escort, would merely have served
to draw the unwelcome attention of the hordes of robbers who infested
the country. For good and sufficient reasons our friend Smith was
required to pass through a certain tract of very unsettled country on
his journey, ways and means being left to his own ingenuity.

As Shah Sowar had foretold, the first serious pitfall was the question
of language. When persons of some rank are travelling it is customary
for the headman, or chief, to come and pay his respects to them, when
they are encamped near his village or domain. It was after one such
visit that the chief, as he came out, called Shah Sowar to him and said:
"Who did you say that your maste