senses.

385. (5) By means of this correspondence many arcana relating to the will
and understanding, thus also to love and wisdom, may be disclosed. In the
world it is scarcely known what the will is or what love is, for the
reason that man is not able, by himself, to love, and from love to will,
although he is able as it were by himself to exercise intelligence and
thought; just as he is not able of himself to cause the heart to beat,
although he is able of himself to cause the lungs to respire. Now because
it is scarcely known in the world what the will is or what love is, but
it is known what the heart and the lungs are, - for these are objects of
sight and can be examined, and have been examined and described by
anatomists, while the will and the understanding are not objects of sight,
and cannot be so examined - therefore when it is known that these
correspond, and by correspondence act as one, many arcana relating to
the will and understanding may be disclosed that could not otherwise be
disclosed; those for instance relating to the conjunction of the will
with the understanding, and the reciprocal conjunction of the
understanding with the will; those relating to the conjunction of love
with wisdom, and the reciprocal conjunction of wisdom with love; also
those relating to the derivation of love into affections, and to the
consociation of affections, to their influx into perceptions and
thoughts, and finally their influx according to correspondence into the
bodily acts and senses. These and many other arcana may be both disclosed
and illustrated by the conjunction of the heart and lungs, and by the
influx of the blood from the heart into the lungs, and reciprocally from
the lungs into the heart, and therefrom through the arteries into all the
members, organs and viscera of the body.

386. (6) Man's mind is his spirit, and the spirit is the man, while the
body is an external by means of which the mind or spirit feels and acts
in its world. That man's mind is his spirit, and that the spirit is the
man, can hardly enter the faith of those who have supposed the spirit to
be wind, and the soul to be an airy something like breath breathed out
from the lungs. For they say, How can the spirit, when it is spirit, be
the man, and how can the soul, when it is soul, be the man? They think
in the same way of God because He is called a Spirit. This idea of the
spirit and the soul has come from the fact that spirit and wind in