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ronymics. Many a man who goes as "White" in New England, is really Le Blanc; Desrochers translates himself "Stone," Monsieur Des Trois-Maisons calls himself "Mr. Three-Houses," and it is well authenticated that a certain Magloire Phaneuf exists who triumphs in the supreme ingenuity of "My-glory Makes-nine." "There is a respect due," proceeded the Honorable, ignoring the correction "to what others consider sacred, even by those who themselves respect nothing. This gentleman, besides, sir, is an English gentleman, and your use of his tongue cannot but be a barbarism to his taste." The big fellow shoved his hands into the hip pockets of his striped trousers; and putting on a leer of pretended indifference, turned to a man named Benoit, who was regarding him with admiration. This was an orator and a Solomon. He was a farmer, middle-aged, and somewhat short, whose shaven lips were drawn so over-soberly as to express a complete self-conviction of his own profundity, while his unstable averted glance warned that his alliances were not to be depended on where he was likely to be a material loser. A particularly "fluent" man, accomplished in gestures such as form an ingredient in all French conversation, he was in Zotique's Sunday afternoons a zestful contestant. His clothes were of homespun, dyed a raw, light blue, and he was proud of his choice of the color, for its singularity. "Monsieur Genest," he began, with oratorical impressiveness, coming forward, and bowing to Zotique, "Monsieur l'Honorable; Monsieur;" bowing low; "and Messieurs. I speak not against the clergy, whom the good God and His Pontifical Holiness have set over us for instruction and guidance. I am not speaking against those holy men. But it seems to me to-day that you, my friend, are a little rash--a very little severe--in reproaching my friend, Mr. Cuiller, upon the language which he uses, coming from a foreign country where neither the expressions, nor the customs, are the same as ours; and it seems to me that there is a point a little subtle which should have been noticed by you before commencing, and on which I dare to base my exception to the form; and this point is, I pretend, that Mr. Cuiller has said nothing directly himself against the clergy, but has simply told how they were treated in the United States." This beginning, delivered with appropriate gestures--now a bow, now an ultra-crossing of the arms, only to throw them apart again, now
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