he heart and the will and the
understanding. You can tell the one by the other. Some things are never
forgot. A bit embarrassing and odd this thing of forgetting what Jesus
says.
His _enemies_ remembered, and took special pains to head off any
breaking of their careful plans.[132] And even when the angels remind
the women of the promised appointment, and they with great joy repeat
the reminder to the disciples, it seems like "_idle talk_" and is not
accepted. The thing couldn't be, they think.[133] Finally the evidence
becomes so convincing that they start off for the trysting place, "into
Galilee, unto the mountain where Jesus had appointed them."[134]
How the Appointment Was Kept.
Let us look a bit at the wonderful keeping, so unexpected, of this
sacred tryst. It's the third day now since Jesus' death. It is in the
dark dusk of the early morning. A little knot of women make their way
slowly along the road leading out of the city gate. Mary Magdalene is in
the lead, so far ahead of the others as to be alone. They are carrying
packages of perfumed ointments. They are thinking only of a dear dead
body and of clinging fragrant memories.
They are troubling themselves about how to get the big stone at the tomb
pushed aside. It was too much for their strength. As she drew near the
tomb Mary Magdalene's love-quickened eyes notice something quite
unexpected. The stone is moved aside! She naturally thinks some one has
taken the body secretly away in the night.
Quickly she turns and runs back towards the city to tell Peter and John.
And as quickly as they hear the startling news they are off on a smart
run towards the tomb. Meanwhile the other women go on into the tomb.
They are further startled to see a glorious looking person who assures
them that Jesus is living, having risen up out of death. All a-quiver
with fear intermingled with the first glimmering light of a great hope
that they hardly dare hope, they flee hastily back to town to tell the
others.
Now Peter and John, who have been eagerly running, arrive breathless,
with John in the lead. Gazing reverently, intently, in through the
opening John sees, not a body, but on the spot where the body had been
laid, the linen wrappings lying, held up in the shape of a body by
Nicodemus' abundant and heavy ointments just as when they held the body
of Jesus. But clearly there is nothing in them now.
Now Peter comes up, and, just like him, goes straight in, and
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