godly and alowable
ceremonyes, to the suppressynge and most to be desired
abolishyng of the deuelishe and detestable vsurped
aucthoryties, dampnable errours and prophane abuses
brought in by that myghty Golyas, that obdurated
Phareo, that proude Nembroth (whome god amede) the
byshope of Rome, to graunte (I say) vnto hys hyghnes,
suche hys godly ayde and assistence, that hys grace
with hys moost honorable counsell (agaynst whome this
arrogant conspyracy is nowe moued and begonne) may
ouercome and debelle the stud traytres as in tymes
paste hys maiestye hath prudently || do other, that haue
hertofore attempted to perpetrate and brynge to passe
like sedicyous mishief, and so to establishe the hartes
of hys gracys true subiectes that they may wyllyngly
and according to theyr dueties, obey and fulfyll hys
most lawfull and godly ordened lawes and commaundements
wherby they shall not onely do the thyng agreable to
goddes wylle and teachynges, in that he willeth euery
soule to be subiected to the hygher power and obedyent
to theyr prynce, but also (to theyr greate laude and
prayse) shall shewe them selfe to be redy and
confirmable to do theyr dueties in aydyng hys excellent
hyghnes to the reformacyon of all pernicious abuses &
chiefly of detestable ydolatrye, whiche is so muche
prohibited in holy scripture and most displeasant to
god, || for whiche intent and purpose the sayd most
noble and famous clarke _Desiderius Erasmus_, compiled &
made this dialoge in Laten, as it foloweth herafter
nowe lately translated into our mother the Englishhe
tonge. Auoyd therfore, most deare readere, all abuses
whereby any inconuenyence may growe, other to the
hynderaunce of godes worde, to the displeasure of thy
prynce, (whome thou arte so straytly commaunded to
obaye, or to the domage of a publike weale, whiche
aboue all vices is noted most to be abhorred, not
alonely of the most holy wryteres and expownderes of
scripture, but also of prophane gentylles, whiche neuer
perceyuyd other thinge than nature enclyned theyr
hartes vnto, and so consequently to obtayne the
fruytion of the godhode thorowe the faythe that was
|| spoken of at the begynnynge to the
whiche the lorde Iesus Chri-
ste brynge vs all with a
perfaycte quyetnes,
So be it.
+

* * * * *

|| A.||

A pylgremage, for pure deuocyo.

_Menedemus._ [*Signifie