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nexhaustible source of rapture! From the enlivening sun down to the little plant that his mild influence nourishes, all is wonderful! What rapture overpowers me when I stand on the high hill and look down on the wide-spread landscape beneath me, when I lay stretched along the grass and examine the various flowers and herbs and their little inhabitants; when at the midnight hour I contemplate the starry heavens!... Wrapt in each other's arms, let us contemplate the approach of morning, the bright glow of sunset, or the soft beams of moonlight; and as I press thee to my trembling heart, let us breathe out in broken accents our praises and thanksgivings. Ah! what inexpressible joy, when with such raptures are blended the transports of the tenderest love. Many prosaic writings of a different kind shew how universally feeling, in the middle of the eighteenth century, turned towards Nature. The aesthetic writer Sulzer (1750) wrote _On the Beauty of Nature_. Crugot's widely-read work of edification, _Christ in Solitude_ (1761), shewed the same point of view among the mystical and pietist clergy; and Spalding's _Human Vocation_[9] (written with a warmth that reminds one of Gessner) among the rationalists, whom he headed. He says: Nature contains numberless pleasures, which, through my great sensitiveness, nourish my mind... I open eye and ear, and through these openings pleasures flow into my soul from a thousand sides: flowers painted by the hand of Nature, the rich music of the forest, the bright daylight which pours life and light all round me.... How indifferent, tasteless, and dead is all the fantastic glamour of artificial splendour and luxuriance in comparison with the living radiance of the real beautiful world of Nature, with the joyousness, repose, and admiration I feel before a meadow in blossom, a rustling stream, the pleasant awesomeness of night, or of the majesty of innumerable worlds. Even the commonest and most familiar things in Nature give me endless delight, when I feel them with a heart attuned to joy and admiration.... I lose myself, absorbed in delight, in the consideration of all this general beauty, of which I hold myself to be a not disfigured part. Klopstock, the torch-bearer of Germany's greatest poets, owed much of his power of the wing to religion. He introduced that new epoch i
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