lled dramatic power as
distinguished from the general powers of rhetoric and wit.
_The Tragical History of Doctor Faustus_, probably written before
1590, exhibits Marlowe in a higher vein of workmanship. I think it
must be acknowledged that he here wields the right elements and
processes of tragic effect with no ordinary subtlety and power.
Faustus, the hero, is a mighty necromancer, who has studied himself
into direct communion with preternatural beings, and beside whom Friar
Bacon sinks into a tame forger of bugbears. A Good Angel and a Bad
Angel figure in the piece, each trying to win Faustus to his several
way. Lucifer is ambitious to possess "his glorious soul," and the hero
craves Lucifer's aid, that he may work wonders on the Earth. At his
summons, Mephistophilis, who acts as Lucifer's prime minister, visits
him to negotiate an arrangement. I must quote a brief passage from
their interview:
"_Faust_. Tell me, what is that Lucifer thy lord?
_Meph_. Arch-regent and commander of all spirits.
_Faust_. Was not that Lucifer an angel once?
_Meph_. Yes, Faustus, and most dearly lov'd of God.
_Faust_. How comes it, then, that he is Prince of Devils?
_Meph_. O, by aspiring pride and insolence!
For which God threw him from the face of Heaven.
_Faust_. And what are you that live with Lucifer?
_Meph_. Unhappy spirits that fell with Lucifer,
And are for ever damn'd with Lucifer.
_Faust_. Where are you damn'd?
_Meph_. In Hell.
_Faust_. How comes it, then, that thou art out of Hell?
_Meph. Why, this is Hell, nor am I out of it_:
Think'st thou that I, who saw the face of God,
And tasted the eternal joys of Heaven,
Am not tormented with ten thousand hells
In being depriv'd of everlasting bliss?
_O Faustus, leave these frivolous demands,
Which strike a terror to my fainting soul.
Faust_. What! is great Mephistophilis so passionate
For being deprived of the joys of Heaven?
Learn thou of Faustus manly fortitude,
And scorn those joys thou never shalt possess.
Go, bear these tidings to great Lucifer:
Seeing Faustus hath incurr'd eternal death,
Say, he surrenders up to him his soul,
So he will spare him four-and-twenty years,
Letting him live in all voluptuousness;
Having thee ever to attend on me,
To give me whatsoever I shall ask,
To tell me whatsoever I demand,
To sl
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