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visions of Cathay, The heavy beer-trance of the Suabian; The wizard lights and demon play Of nights Walpurgis and Arabian! The Mollah and the Christian dog Change place in mad metempsychosis; The Muezzin climbs the synagogue, The Rabbi shakes his beard at Moses! The Arab by his desert well Sits choosing from some Caliph's daughters, And hears his single camel's bell Sound welcome to his regal quarters. The Koran's reader makes complaint Of Shitan dancing on and off it; The robber offers alms, the saint Drinks Tokay and blasphemes the Prophet. Such scenes that Eastern plant awakes; But we have one ordained to beat it, The Haschish of the West, which makes Or fools or knaves of all who eat it. The preacher eats, and straight appears His Bible in a new translation; Its angels negro overseers, And Heaven itself a snug plantation! The man of peace, about whose dreams The sweet millennial angels cluster, Tastes the mad weed, and plots and schemes, A raving Cuban filibuster! The noisiest Democrat, with ease, It turns to Slavery's parish beadle; The shrewdest statesman eats and sees Due southward point the polar needle. The Judge partakes, and sits erelong Upon his bench a railing blackguard; Decides off-hand that right is wrong, And reads the ten commandments backward. O potent plant! so rare a taste Has never Turk or Gentoo gotten; The hempen Haschish of the East Is powerless to our Western Cotton! 1854. FOR RIGHTEOUSNESS' SAKE. Inscribed to friends under arrest for treason against the slave power. THE age is dull and mean. Men creep, Not walk; with blood too pale and tame To pay the debt they owe to shame; Buy cheap, sell dear; eat, drink, and sleep Down-pillowed, deaf to moaning want; Pay tithes for soul-insurance; keep Six days to Mammon, one to Cant. In such a time, give thanks to God, That somewhat of the holy rage With which the prophets in their age On all its decent seemings trod, Has set your feet upon the lie, That man and ox and soul and clod Are market stock to sell and buy! The hot words from your lips, my own, To caution trained, might not repeat; But if some tares among t
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