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is own scanty means; an apparent disregard for money, except when employed in the purchase of books; an utter indifference to the ambition usually accompanying self-taught talent, whether to better the condition or to increase the repute: these, and other traits of the character portrayed in the novel, are, as far as I can rely on my information, faithful to the features of the original. That a man thus described--so benevolent that he would rob his own necessities to administer to those of another, so humane that he would turn aside from the worm in his path--should have been guilty of the foulest of human crimes, namely, murder for the sake of gain; that a crime thus committed should have been so episodical and apart from the rest of his career that, however it might rankle in his conscience, it should never have hardened his nature; that through a life of some duration, none of the errors, none of the vices, which would seem essentially to belong to a character capable of a deed so black, from motives apparently so sordid, should have been discovered or suspected,--all this presents all anomaly in human conduct so rare and surprising that it would be difficult to find any subject more adapted for that metaphysical speculation and analysis, in order to indulge which, Fiction, whether in the drama or the higher class of romance, seeks its materials and grounds its lessons in the chronicles of passion and crime. [For I put wholly out of question the excuse of jealousy, as unsupported by any evidence, never hinted at by Aram himself (at least on any sufficient authority), and at variance with the only fact which the trial establishes; namely, that the robbery was the crime planned, and the cause, whether accidental or otherwise, of the murder.] The guilt of Eugene Aram is not that of a vulgar ruffian; it leads to views and considerations vitally and wholly distinct from those with which profligate knavery and brutal cruelty revolt and displease us in the literature of Newgate and the hulks. His crime does, in fact, belong to those startling paradoxes which the poetry of all countries, and especially of our own, has always delighted to contemplate and examine. Whenever crime appears the aberration and monstrous product of a great intellect or of a nature ordinarily virtuous, it becomes not only the subject for genius, which deals with passions, to describe, but a problem for philosophy, which deal
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