is own
scanty means; an apparent disregard for money, except when employed in
the purchase of books; an utter indifference to the ambition usually
accompanying self-taught talent, whether to better the condition or to
increase the repute: these, and other traits of the character portrayed
in the novel, are, as far as I can rely on my information, faithful to
the features of the original.
That a man thus described--so benevolent that he would rob his own
necessities to administer to those of another, so humane that he would
turn aside from the worm in his path--should have been guilty of the
foulest of human crimes, namely, murder for the sake of gain; that a
crime thus committed should have been so episodical and apart from the
rest of his career that, however it might rankle in his conscience,
it should never have hardened his nature; that through a life of some
duration, none of the errors, none of the vices, which would seem
essentially to belong to a character capable of a deed so black,
from motives apparently so sordid, should have been discovered or
suspected,--all this presents all anomaly in human conduct so rare and
surprising that it would be difficult to find any subject more adapted
for that metaphysical speculation and analysis, in order to indulge
which, Fiction, whether in the drama or the higher class of romance,
seeks its materials and grounds its lessons in the chronicles of passion
and crime.
[For I put wholly out of question the excuse of jealousy, as
unsupported by any evidence, never hinted at by Aram himself
(at least on any sufficient authority), and at variance with the
only fact which the trial establishes; namely, that the robbery was
the crime planned, and the cause, whether accidental or otherwise,
of the murder.]
The guilt of Eugene Aram is not that of a vulgar ruffian; it leads to
views and considerations vitally and wholly distinct from those with
which profligate knavery and brutal cruelty revolt and displease us in
the literature of Newgate and the hulks. His crime does, in fact, belong
to those startling paradoxes which the poetry of all countries, and
especially of our own, has always delighted to contemplate and examine.
Whenever crime appears the aberration and monstrous product of a great
intellect or of a nature ordinarily virtuous, it becomes not only
the subject for genius, which deals with passions, to describe, but a
problem for philosophy, which deal
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