y to understand why the Queensland sugar
planter should want the Kanaka recruit: he is cheap. Very cheap, in
fact. These are the figures paid by the planter: L20 to the recruiter
for getting the Kanaka or "catching" him, as the missionary phrase goes;
L3 to the Queensland government for "superintending" the importation; L5
deposited with the Government for the Kanaka's passage home when his
three years are up, in case he shall live that long; about L25 to the
Kanaka himself for three years' wages and clothing; total payment for the
use of a man three years, L53; or, including diet, L60. Altogether, a
hundred dollars a year. One can understand why the recruiter is fond of
the business; the recruit costs him a few cheap presents (given to the
recruit's relatives, not himself), and the recruit is worth L20 to the
recruiter when delivered in Queensland. All this is clear enough; but
the thing that is not clear is, what there is about it all to persuade
the recruit. He is young and brisk; life at home in his beautiful island
is one lazy, long holiday to him; or if he wants to work he can turn out
a couple of bags of copra per week and sell it for four or five shillings
a bag. In Queensland he must get up at dawn and work from eight to
twelve hours a day in the canefields--in a much hotter climate than he is
used to--and get less than four shillings a week for it.

I cannot understand his willingness to go to Queensland. It is a deep
puzzle to me. Here is the explanation, from the planter's point of view;
at least I gather from the missionary's pamphlet that it is the
planter's:

"When he comes from his home he is a savage, pure and simple. He
feels no shame at his nakedness and want of adornment. When he
returns home he does so well dressed, sporting a Waterbury watch,
collars, cuffs, boots, and jewelry. He takes with him one or more
boxes--["Box" is English for trunk.]--well filled with clothing, a
musical instrument or two, and perfumery and other articles of
luxury he has learned to appreciate."

For just one moment we have a seeming flash of comprehension of, the
Kanaka's reason for exiling himself: he goes away to acquire
civilization. Yes, he was naked and not ashamed, now he is clothed and
knows how to be ashamed; he was unenlightened; now he has a Waterbury
watch; he was unrefined, now he has jewelry, and something to make him
smell good; he was a nobody, a provincial