to her youngest and favorite son. This well-known desire of
Catherine de Medici was duly insisted upon by the advocates of the
election; for her influence, it was urged, would bring the whole power of
France to support the Netherlands.

At any rate, France could not be worse--could hardly be so bad--as their
present tyranny. "Better the government of the Gaul, though suspect and
dangerous," said Everard Reyd, "than the truculent dominion of the
Spaniard. Even thus will the partridge fly to the hand of man, to escape
the talons of the hawk." As for the individual character of Anjou, proper
means would be taken, urged the advocates of his sovereignty, to keep him
in check, for it was intended so closely to limit the power conferred
upon him, that it would be only supreme in name. The Netherlands were to
be, in reality, a republic, of which Anjou was to be a kind of Italian or
Frisian podesta. "The Duke is not to act according to his pleasure," said
one of the negotiators, in a private letter to Count John; "we shall take
care to provide a good muzzle for him." How conscientiously the "muzzle"
was prepared, will appear from the articles by which the states soon
afterwards accepted the new sovereign. How basely he contrived to slip
the muzzle--in what cruel and cowardly fashion he bathed his fangs in the
blood of the flock committed to him, will also but too soon appear.

As for the religious objection to Anjou, on which more stress was laid
than upon any other, the answer was equally ready. Orange professed
himself "not theologian enough" to go into the subtleties brought
forward. As it was intended to establish most firmly a religious peace,
with entire tolerance for all creeds, he did not think it absolutely
essential to require a prince of the Reformed faith. It was bigotry to
dictate to the sovereign, when full liberty in religious matters was
claimed for the subject. Orange was known to be a zealous professor of
the Reformed worship himself; but he did not therefore reject political
assistance, even though offered by a not very enthusiastic member of the
ancient Church.

"If the priest and the Levite pass us by when we are fallen among
thieves," said he, with much aptness and some bitterness, "shall we
reject the aid proffered by the Samaritan, because he is of a different
faith from the worthy fathers who have left us to perish?" In short, it
was observed with perfect truth that Philip had been removed, not because