f most
anxiously awaiting his recal.

A synod of the Reformed churches had been held, during the month of June,
at Dort. There they had laid down a platform of their principles of
church government in one hundred and one articles. In the same month, the
leading members of the Reformed Church had drawn up an ably reasoned
address to Matthias and the Council of State on the subject of a general
peace of religion for the provinces.

William of Orange did his utmost to improve the opportunity. He sketched
a system of provisional toleration, which he caused to be signed by the
Archduke Matthias, and which, at least for a season, was to establish
religious freedom. The brave; tranquil, solitary man still held his track
across the raging waves, shedding as much light as one clear human soul
could dispense; yet the dim lantern, so far in advance, was swallowed in
the mist, ere those who sailed in his wake could shape their course by
his example. No man understood him. Not even his nearest friends
comprehended his views, nor saw that he strove to establish not freedom
for Calvinism, but freedom for conscience. Saint Aldegonde complained
that the Prince would not persecute the Anabaptists, Peter Dathenus
denounced him as an atheist, while even Count John; the only one left of
his valiant and generous brothers, opposed the religious peace--except
where the advantage was on the side of the new religion. Where the
Catholics had been effectually put down, as in Holland and Zealand,
honest John saw so reason for allowing them to lift themselves up again.
In the Popish provinces, on the other hand, he was for a religious peace.
In this bigoted spirit he was followed by too many of the Reforming mass,
while, on their part, the Walloons were already banding themselves
together in the more southern provinces, under the name of Malcontents.
Stigmatized by the Calvinists as "Paternoster Jacks," they were daily
drawing closer their alliance with Alencon; and weakening the bands which
united them with their Protestant brethren. Count John had at length
become a permanent functionary in the Netherlands. Urgently solicited by
the leaders and the great multitude of the Reformers, he had long been
unwilling to abandon his home, and to neglect the private affairs which
his devotion to the Netherland cause had thrown into great confusion. The
Landgrave, too, whose advice he had asked, had strongly urged him not to
"dip his fingers into the olla po