rovinces was distinctly characterized. Upon certain points there was an
absolute sympathy, while upon others there was a grave and almost fatal
difference. It was the task of the Prince to deepen the sympathy, to
extinguish the difference.

In Holland and Zealand, there was a warm and nearly universal adhesion to
the Reformed religion, a passionate attachment to the ancient political
liberties. The Prince, although an earnest Calvinist himself, did all in
his power to check the growing spirit of intolerance toward the old
religion, omitted no opportunity of strengthening the attachment which
the people justly felt for their liberal institutions.

On the other hand, in most of the other provinces, the Catholic religion
had been regaining its ascendency. Even in 1574, the estates assembled at
Brussels declared to Requesens "that they would rather die the death than
see any change in their religion." That feeling had rather increased than
diminished. Although there was a strong party attached to the new faith,
there was perhaps a larger, certainly a more influential body, which
regarded the ancient Church with absolute fidelity. Owing partly to the
persecution which had, in the course of years, banished so many thousands
of families from the soil, partly to the coercion, which was more
stringent in the immediate presence of the Crown's representative, partly
to the stronger infusion of the Celtic element, which from the earliest
ages had always been so keenly alive to the more sensuous and splendid
manifestations of the devotional principle--owing to those and many other
causes, the old religion, despite of all the outrages which had been
committed in its name, still numbered a host of zealous adherents in the
fifteen provinces. Attempts against its sanctity were regarded with
jealous eyes. It was believed, and with reason, that there was a
disposition on the part of the Reformers to destroy it root and branch.
It was suspected that the same enginery of persecution would be employed
in its extirpation, should the opposite party gain the supremacy, which
the Papists had so long employed against the converts to the new
religion.

As to political convictions, the fifteen provinces differed much less
from their two sisters. There was a strong attachment to their old
constitutions; a general inclination to make use of the present crisis to
effect their restoration. At the same time, it had not come to be the
general convictio