able to levy troops, he was hardly able to pay for his daily bread. With
regard to his transactions at Tournay, he had, throughout them all,
conformed himself to the instructions of Madame de Parma. As to the cry
of "Vivent les gueux," he should not have cared at that moment if the
populace had cried 'Vive Comte Horn', for his thoughts were then occupied
with more substantial matters. He had gone thither under a special
commission from the Duchess, and had acted under instructions daily
received by her own hand. He had, by her orders, effected a temporary
compromise between the two religious parties, on the basis of the Duffel
treaty. He had permitted the public preaching to continue, but had not
introduced it for the first time. He had allowed temples to be built
outside the gates, but it was by express command of Madame, as he could
prove by her letters. She had even reproved him before the council,
because the work had not been accomplished with sufficient despatch. With
regard to his alleged threat, that he would oppose the King's entrance
with 15,000 men, he answered, with astonishing simplicity, that he did
not remember making any such observation, but it was impossible for a man
to retain in his mind all the nonsense which he might occasionally utter.
The honest Admiral thought that his poverty, already pleaded, was so
notorious that the charge was not worthy of a serious answer. He also
treated the observation which he was charged with having made, relative
to his marching to Spain with 50,000 men to rescue Montigny as "frivolous
and ridiculous." He had no power to raise a hundred men. Moreover he had
rejoiced at Montigny's detention, for he had thought that to be out of
the Netherlands was to be out of harm's way. On the whole, he claimed
that in all those transactions of his which might be considered
anti-Catholic, he had been governed entirely by the instructions of the
Regent, and by her Accord with the nobles. That Accord, as she had
repeatedly stated to him, was to be kept sacred until his Majesty, by
advice of the states-general, should otherwise ordain.

Finally, he observed, that law was not his vocation. He was no
pettifogger, but he had endeavored loyally to conform himself to the
broad and general principles of honor, justice, and truth. In a very few
and simple words, he begged his judges to have regard to his deeds, and
to a life of loyal service. If he had erred occasionally in those times
of tumu