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demonstrations in geometry might be universal, though they who make them never think of abstract general ideas of triangles or circles. 125. After reiterated endeavours to apprehend the general idea a triangle, I have found it altogether incomprehensible. And surely if anyone were able to introduce that idea into my mind, it must be the author of the ESSAY CONCERNING HUMAN UNDERSTANDING; he who has so far distinguished himself from the generality of writers by the clearness and significancy of what he says. Let us therefore see how this celebrated author describes the general or abstract idea of a triangle. 'It must be (says he) neither oblique nor rectangular, neither equilateral, equicrural, nor scalenum; but all and none of these at once. In effect, it is somewhat imperfect that cannot exist; an idea, wherein some parts of several different and inconsistent ideas are put together' ESSAY ON HUM. UNDERSTAND. B. iv. C. 7. S.9. This is the idea which he thinks needful for the enlargement of knowledge, which is the subject of mathematical demonstration, and without which we could never come to know any general proposition concerning triangles. That author acknowledges it doth 'require some pains and skill to form this general idea of a triangle.' IBID. But had he called to mind what he says in another place, to wit, 'That ideas of mixed modes wherein any inconsistent ideas are put together cannot so much as exist in the mind, i.e. be conceived.' VID. B. iii. C. 10. S. 33. IBID. I say, had this occurred to his thoughts, it is not improbable he would have owned it above all the pains and skill he was master of to form the above-mentioned idea of a triangle, which is made up of manifest, staring contradictions. That a man who laid so great a stress on clear and determinate ideas should nevertheless talk at this rate seems very surprising. But the wonder will lessen if it be considered that the source whence this opinion flows is the prolific womb which has brought forth innumerable errors and difficulties in all parts of philosophy and in all the sciences: but this matter, taken in its full extent, were a subject too comprehensive to be insisted on in this place. And so much for extension in abstract. 126. Some, perhaps, may think pure space, VACUUM, or trine dimension to be equally the object of sight and touch: but though we have a very great propension to think the ideas of outness and space to be the immediate object
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