FREE BOOKS

Author's List




PREV.   NEXT  
|<   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65  
66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   >>   >|  
suthin' in my pack yer for Johnny. Take it off. I can't." The Old Man unstrapped the pack and laid it before the exhausted man. "Open it, quick!" He did so with trembling fingers. It contained only a few poor toys,--cheap and barbaric enough, goodness knows, but bright with paint and tinsel. One of them was broken; another, I fear, was irretrievably ruined by water; and on the third--ah me! there was a cruel spot. "It don't look like much, that's a fact," said Dick, ruefully . . . . "But it's the best we could do. . . . Take 'em, Old Man, and put 'em in his stocking, and tell him--tell him, you know--hold me, Old Man--" The Old Man caught at his sinking figure. "Tell him," said Dick, with a weak little laugh,--"tell him Sandy Claus has come." And even so, bedraggled, ragged, unshaven and unshorn, with one arm hanging helplessly at his side, Santa Claus came to Simpson's Bar and fell fainting on the first threshold. The Christmas dawn came slowly after, touching the remoter peaks with the rosy warmth of ineffable love. And it looked so tenderly on Simpson's Bar that the whole mountain as if caught in a generous action, blushed to the skies. THE PRINCESS BOB AND HER FRIENDS. She was a Klamath Indian. Her title was, I think, a compromise between her claim as daughter of a chief, and gratitude to her earliest white protector, whose name, after the Indian fashion, she had adopted. "Bob" Walker had taken her from the breast of her dead mother at a time when the sincere volunteer soldiery of the California frontier were impressed with the belief that extermination was the manifest destiny of the Indian race. He had with difficulty restrained the noble zeal of his compatriots long enough to convince them that the exemption of one Indian baby would not invalidate this theory. And he took her to his home,--a pastoral clearing on the banks of the Salmon River,--where she was cared for after a frontier fashion. Before she was nine years old, she had exhausted the scant kindliness of the thin, overworked Mrs. Walker. As a playfellow of the young Walkers she was unreliable; as a nurse for the baby she was inefficient. She lost the former in the trackless depths of a redwood forest; she basely abandoned the latter in an extemporized cradle, hanging like a chrysalis to a convenient bough. She lied and she stole,--two unpardonable sins in a frontier community, where truth was a necessity and provisions were th
PREV.   NEXT  
|<   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65  
66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   >>   >|  



Top keywords:

Indian

 

frontier

 

Simpson

 

Walker

 

caught

 

hanging

 
exhausted
 

fashion

 

restrained

 
compatriots

difficulty

 

compromise

 

extermination

 

manifest

 
destiny
 

belief

 
adopted
 

daughter

 

earliest

 

protector


gratitude
 

breast

 

volunteer

 

soldiery

 

California

 
sincere
 

mother

 

impressed

 

basely

 

forest


abandoned

 

extemporized

 

redwood

 

depths

 

inefficient

 
trackless
 

cradle

 
chrysalis
 

community

 

necessity


provisions

 
unpardonable
 

convenient

 

unreliable

 

Walkers

 

pastoral

 
clearing
 

Salmon

 
theory
 
exemption