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ery lengthy disquisition, and quoted his Virgil to startling effect:-- Claudite jam rivos, pueri: Sat prata biberunt. The insistency of his religious conversation was, probably, the less incomprehensible to me on account of the evangelical training to which I had been so systematically subjected. It was, however, none the less intolerably irksome, and would have been exasperating, I believe, even to a nature in which a powerful and genuine piety was inherent. To my own, in which a feeble and imitative faith was expiring, it was deeply vexatious. It led, alas! to a great deal of bowing in the house of Rimmon, to much hypocritical ingenuity in drawing my Father's attention away, if possible, as the terrible subject was seen to be looming and approaching. In this my stepmother would aid and abet, sometimes producing incongruous themes, likely to attract my Father aside, with a skill worthy of a parlour conjurer, and much to my admiration. If, however, she was not unwilling to come, in this way, to the support of my feebleness, there was no open collusion between us. She always described my Father, when she was alone with me, admiringly, as one 'whose trumpet gave no uncertain sound'. There was not a tinge of infidelity upon her candid mind, but she was human, and I think that now and then she was extremely bored. My Father was entirely devoid of the prudence which turns away its eyes and passes as rapidly as possible in the opposite direction. The peculiar kind of drama in which every sort of social discomfort is welcomed rather than that the characters should be happy when guilty of 'acting a lie', was not invented in those days, and there can hardly be imagined a figure more remote from my Father than Ibsen. Yet when I came, at a far later date, to read _The Wild Duck_, memories of the embarrassing household of my infancy helped me to realize Gregers Werle, with his determination to pull the veil of illusion away from every compromise that makes life bearable. I was docile, I was plausible, I was anything but combative; if my Father could have persuaded himself to let me alone, if he could merely have been willing to leave my subterfuges and my explanations unanalysed, all would have been well. But he refused to see any difference in temperament between a lad of twenty and a sage of sixty. He had no vital sympathy for youth, which in itself had no charm for him. He had no compassion for the weaknesses of im
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