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was not wisely to prepare the way of peace to cast the crime of Montereau in the face of Charles of Valois, who had been dragged there as a child and with whom there had remained ever after a physical trembling and a haunting fear of crossing bridges.[1644] [Footnote 1644: Georges Chastellain, fragments published by J. Quicherat in _La Bibliotheque de l'Ecole des Chartes_, 1st series, vol. iv, p. 78.] For the moment the Duke of Bedford's most serious grievance against Charles was that he was accompanied by the Maid and Friar Richard. "You cause the ignorant folk to be seduced and deceived," he said, "for you are supported by superstitious and reprobate persons, such as this woman of ill fame and disorderly life, wearing man's attire and dissolute in manners, and likewise by that apostate and seditious mendicant friar, they both alike being, according to Holy Scripture, abominable in the sight of God." To strike still greater shame into the heart of the enemy, the Duke of Bedford proceeds to a second attack on the maiden and the monk. And in the most eloquent passage of the letter, when he is citing Charles of Valois to appear before him, he says ironically that he expects to see him come led by this woman of ill fame and this apostate monk.[1645] [Footnote 1645: Monstrelet, vol. iv, pp. 341, 342.] Thus wrote the Regent of England; albeit he had a mind, subtle, moderate, and graceful, he was moreover a good Catholic and a believer in all manner of devilry and witchcraft. His horror at the army of Charles of Valois being commanded by a witch and a heretic monk was certainly sincere, and he deemed it wise to publish the scandal. There were doubtless only too many, who, like him, were ready to believe that the Maid of the Armagnacs was a heretic, a worshipper of idols and given to the practice of magic. In the opinion of many worthy and wise Burgundians a prince must forfeit his honour by keeping such company. And if Jeanne were in very deed a witch, what a disgrace! What an abomination! The Flowers de Luce reinstated by the devil! The Dauphin's whole camp was tainted by it. And yet when my Lord of Bedford spread abroad those ideas he was not so adroit as he thought. Jeanne, as we know, was good-hearted and in energy untiring. By inspiring the men of her party with the idea that she brought them good luck, she gave them courage.[1646] Nevertheless King Charles's counsellors knew what she could do for them an
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