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. The conclusion was very plain. And to secure the conclusion, the way was very plain too; I must simply not be like the world. I must not be of the world; and I must let it be known that I was not. Face to face with the issue, I started back. For not to be of the world, meant, not to follow their ways. I did not want to follow some of their ways; I had no desire to break the Sabbath, for example; but I did like to wear pretty and elegant and expensive things, and fashionable things. It is very true, I had just denied myself this pleasure, and bought a plain dress and coat that did not charm me; but that was in favour of Margaret and to save money for her. And I had no objection to do the same thing again and again, for the same motive; and to deny myself to the end of the chapter, so long as others were in need. But that was another matter from shaking hands with the world at once, and being willing that for all my life it should never know me as one of those whom it honoured. Never _know_ me, in fact. I must be something out of the world's consciousness, and of no importance to it. And to begin with, I must never try to enlighten my schoolfellows' eyes about myself. Let them think that Daisy Randolph came from somewhere in the country and was accustomed to wear no better dresses in ordinary than her school plaid. Let them never be aware that I had ponies and servants and lands and treasures. Nay, the force of the words I had read went farther than that. I felt it, down in my heart. Not only I must take no measures to proclaim my title to the world's regard; but I must be such and so unlike it in my whole way of life, dress and all, that the world would not wish to recognize me, nor have anything to do with me. I counted the cost now, and it seemed heavy. There was Miss Bentley, with her clumsy finery, put on as it were one dollar above the other. She patronized me, as a little country-girl who knew nothing. Must I not undeceive her? There was Faustina St. Clair, really of a good family, and insolent on the strength of it; must I never let her know that mine was as good and that my mother had as much knowledge of the proprieties and elegances of life as ever hers had? These girls and plenty of the others looked down upon me as something inferior; not belonging to their part of society; must I be content henceforth to live so simply that these and others who judge by the outside would never be any wiser as to what I
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