rmer carry cloths made of
cotton, or bombasins, and silk webs, and aromatic spices. On the east of
this province is the city of Matriga[3], where the Tanais flows into the
Pontus, by a mouth of twelve miles wide[4]. Before this river enters the
Euxine, it forms itself into a sea towards the north, of seven hundred
miles in length and breadth, but in no place above six paces deep, so that
it is not navigable for large vessels: For which reason, the merchants of
Constantinople, when they arrive at the city of Matriga, send their barks
to the Tanais, where they purchase dried fish, sturgeons, thosas, barbels,
and many other sorts of fish.

This province of Casaria has the sea on three sides; on the west, where
stands Kersova, or the city of St Clement; on the south, where is the city
of Soldaia, at which we landed; and on the east, where Matriga is situated
at the mouth of the Tanais. To the east of that mouth is the city of Zikia,
and the countries of the Suevi and Hiberi still further east, all of which
are not under the dominion of the Tartars. To the south is Trebisond, which
has its own prince, named Guido, who, although of the imperial race of
Constantinople, is under the Tartar dominion; and next to it is Synope,
which belongs to the sultan of the Turks, who is likewise subjected to the
Tartars. Beyond this is the country of Vastacius, whose son is named Astar,
after his maternal grandfather, and this country is not under the dominion
of the Tartars. From the mouth of the Tanais to the Danube, and even beyond
the Danube towards Constantinople, including Walachia, which is the country
of Assanus, and the lesser Bulgaria as far as Solonia, pay tribute to the
Tartars, who of late years have exacted an axe from each family, and all
the corn which they find in heaps, in addition to the regular tribute.

We landed at Soldaia[5] on the 21st of May, where certain merchants of
Constantinople had previously arrived, who reported that ambassadors from
the Holy Land were coming thither, on their way to Sartach; although I had
publickly declared on palm Sunday, in the church of St Sophia, that I was
no ambassador from you or any one, and only travelled to these infidels, in
conformity with the rule of our order. On our arrival, these merchants
advised me to be cautious of what I said; for, as they had already reported
that I was an ambassador, if I should now say the contrary, I should be
refused a free passage. Upon this, I addr