l, and asks the porter for a little
bread and water for the child, and a lodging for them both. There is
some talk at the door; the Franciscan lay brother being given, at all
times in the history of his order, to the pleasant indulgence of
gossiping conversation, when that is lawful; and the presence of a
stranger, who speaks with a foreign accent, being at all times a incident
of interest and even of excitement in the quiet life of a monastery. The
moment is one big with import to the human race; it marks a period in the
history of our man; the scene is worth calling up. Dark night, with sea
breezes moaning in the pine trees, outside; raying light from within
falling on the lay brother leaning in the doorway and on the two figures
standing without: on Christopher, grave, subdued, weary, yet now as
always of pleasant and impressive address, and on the small boy who
stands beside him round-eyed and expectant, his fatigue for the moment
forgotten in curiosity and anticipation.

While they are talking comes no less a person than the Prior of the
monastery, Friar Juan Perez, bustling round, good-natured busybody that
he is, to see what is all this talk at the door. The Prior, as is the
habit of monks, begins by asking questions. What is the stranger's name?
Where does he come from? Where is he going to? What is his business?
Is the little boy his son? He has actually come from Santa Fe? The
Prior, loving talk after the manner of his kind, sees in this grave and
smooth-spoken stranger rich possibilities of talk; possibilities that
cannot possibly be exhausted to-night, it being now hard on the hour of
Compline; the stranger must come in and rest for tonight at least, and
possibly for several nights. There is much bustle and preparation; the
travellers are welcomed with monkish hospitality; Christopher, we may be
sure, goes and hears the convent singing Compline, and offers up devout
prayers for a quiet night and for safe conduct through this vale of
tears; and goes thankfully to bed with the plainsong echoing in his ears,
and some stoic sense that all days, however hard, have an evening, and
all journeys an end.

Next morning the talk begins in earnest, and Christopher, never a very
reserved man, finds in the friendly curiosity of the monks abundant
encouragement to talk; and before very long he is in full swing with his
oft-told story. The Prior is delighted with it; he has not heard
anything so interesting for