nse of their proceedings, and for yourself, sir, accept the
assurance of our respectful consideration.

GEORGE CLEVELAND,
GIDEON TUCKER,
DUDLEY L. PICKMAN,
WILLARD PEELE,
PERLEY PUTNAM,
NATHANIEL FROTHINGHAM.

* * * * *

The following item is from the "Observer" of Jan. 21, 1829:--

THE REPORT OF THE SENATE ON THE SUNDAY MAILS. The Portsmouth
Advertiser has attacked this Report, "tooth and nail," imputing
to it an influence as disastrous as that which attends the
writings of Tom Paine or Citizen Brisset. The writer states, that
the Senate by adopting it, "has virtually declared, that the laws
of Almighty God are no rule for human legislation." We will give
one more extract from these remarks, to enable our readers to
form a judgment of the writer's character. He must certainly
belong to that unfortunate class of the community, for whom
"strait-jackets and a spare diet," are usually prescribed.

"By this report, Col. Johnson has put weapons into the hands of
infidelity to annoy and harass that very portion of the
republican community, which furnishes the only hope, and pledge,
that our free institutions will continue permanent."

* * * * *

The following account of a Parisian Sabbath we find in the "Salem Observer"
of 1830:

PARISIAN SABBATH. There is little in the appearance of Paris on a
Sabbath morning to remind us that it is a day of rest; the
markets are thronged as on other days, carts and drays and all
sorts of vehicles, designed for the transportation of merchandise
are in motion; buying and selling and manual labor proceed as
usual; there is rest for neither man nor beast. In the afternoon
the shops are usually closed; and labor is suspended, and the
remainder of the day is devoted to pleasure. Few of those who go
to church appear to have any other motive than amusement. They
walk about the aisles, gazing at the pictures, and listening to
the solemn music of the mass and go away when they are tired.
Those whom I have seen really engaged in worship appeared to
belong to the lower classes; and with the exception of those few,
the persons you see in church are merely idle spectators,
attracted thither by curiosity, or to pass an idle half hour
before the