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r Smith for cruelty to a calf, and I acknowledge that I was wrong. I recall explaining to him that I wanted him to realise what suffering meant, but I was completely mistaken. If Peter were a Sadist in his cruelty, my cruelty to him was giving unconscious gratification to the Masochistic part of him. If his cruelty to the calf was due to his self-assertion again I did the wrong thing, for the fear evoked by my strap merely inhibited his desire to assert himself in cudgelling calves. I think now that there was nothing to be done; his cruelty showed that his whole education had been wrong. Had he been allowed to create all the way up from one week old he would have applied his interest to making rabbit-hutches instead of to beating calves. I remember a questioner at one of my lectures. I had been trying to elaborate the release theory, and had said that a boy should be encouraged to make a noise so that he will release all his interest in noise as power. "If a boy liked torturing cats, would you encourage him on the theory that suppression by an adult would cause the child to retain his interest in torturing cats?" "Certainly not," I said, and the lady crowed. I do dislike questioners at any time, but when they crow . . . .! However, I tried to hide the murder in my heart by smiling. "What would you do?" she asked sweetly. "I don't know, madam," I said, "but I can make a rapid guess . . . I very probably would use the toe of my boot on him, thereby showing that my own interest in cruelty was still alive. But five minutes later I should try to discover what was at the back of the boy's mind." Not long ago I studied a small boy whose chief pleasure was in pulling bees' wings off. I never mentioned bees to him, but I got him to talk about himself. He was suffering from a deep hatred of his teacher, and he had a bad inferiority complex. He feared to play games like football and hockey because of his sense of inferiority. All that was wrong with him was that he was regressing. Life was too difficult for him, and he took refuge in his infantile past; his pulling off wings was the destructiveness of the infant. But the important thing to remember is that destructiveness is simply constructiveness gone wrong. The child is born good, and all his instincts are to do good. Bad behaviour is the result of thwarted desire to do good. This is shown in the case of Tommy on page 115. * * *
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