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to the National Birthrate Commission, the secretary of the Malthusian League, with a frankness which showed that he was thoroughly convinced of the righteousness of the policy he propounded, gave detailed information regarding the propaganda now being carried on by his society: In the early days of the movement strenuous and, at first, successful attempts were made to interest the poorer classes directly. But the opposition which quickly arose rendered the continuance of this policy impracticable, and it was only at the commencement of 1913 that it was deemed possible to start an open-air campaign in one of the poorest districts of South London. The response was so gratifying and the demand for practical advice so persistent, that the League {27} determined at an early date thereafter to issue gratuitously a leaflet describing the most hygienic methods of limiting families, subject to a declaration by applicants that they were over twenty-one years of age, married or about to be married, that they were convinced of the justification of family limitation, and that they held themselves responsible for keeping the leaflet out of the hands of unmarried people under twenty-one years of age.... The applications received show unmistakably that the poor and the debilitated are most anxious to adopt family limitation, and are deeply grateful for the necessary information....'[1] The Commission naturally asked for a copy of this leaflet. 'I have some of these practical leaflets here,' answered the witness, 'but I have one thing to say about them. That sort of thing has to be done with precautions. It has only been recently issued, and only those can take it who will sign a {28} declaration that they are either married or about to be married, and that they consider the artificial limitation of families justifiable. If any of the members here come within that category--that is prejudging the case--they can have it, otherwise I am afraid I cannot give it.' This is the only touch of comedy in the greatest tragedy of our day. The Commission of grave and reverend seigneurs were not to be trusted with a leaflet which was circulating gratuitously in East London. It is manifest that no declaration signed to the contrary will prevent these leaflets passing from hand to hand, or the information they convey from man to man and woman to woman. There is no limit to the evil wrought by even one such leaflet. Down the st
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