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unmanner'd, and scurrilous in his unjust Remarks on me, and two of my Plays, _viz._ the first and second parts of the _Comical History of_ Don Quixote. [Footnote: Collier, p. 196.] I thought I cou'd not do better, first as a Diversion to the Town, and next to do a little Iustice to my self, than (instead of the other) to print a short Answer to this very Severe and Critical Gentleman; and at the same time give him occasion to descant upon the following Comick Papers, and my self the opportunity of vindicating the other; with some familiar Returns (_en Raillere_) upon his own Extraordinary _Integrity_, and Justness of the _Censure_. But first, lest I should plunge my self out of my depth, or like an unskilful Swimmer, endanger my self by a too precipitate Rashness, let me warily consider the Office and Habit of this unchristianlike Critick before I Attack him: He has, or had the honour to wear the Robe of a Clergyman of the Church of _England_: A Church, which for its Purity, Principles, and most Incomparable Doctrines, surpasses without objection all others in the world, which with a number of its pious, virtuous and learned Rulers and Ministers, I admire and acknowledge with all the faculties of my soul, heart and understanding; and on which I never seriously reflect, but I feel a secret shame for my remissness of duty, and my neglect, in not living hitherto up to its Admirable Principles. This reflection would indeed have been enough to awe any one in my circumstances from proceeding to answer his bold Censures, had I not Courage to consider that the rest of the worthy Gentlemen of that Robe are so good, that they will not excuse or defend our aforesaid Critick's Injustice or Mistakes in some places, tho they are pleas'd with his Truths in others; or be angry at me for endeavouring to gain their good opinion, by defending my self from most of his black Aspersions (how fair soever as yet they seem) and by unfolding him be judg'd by their impartial reason, start a question, whither he, tho a happy member of the aforesaid Adorable Church, does not come in for his share of _Immorality_, and other frailties; and consequently is not as fit to be detected, by the Wit of a Satyrical Poet; as the Poet by the positive Authority of an Angry Malecontent, tho in the garb of an humble Churchman. The _Vates_, or Poets in antient times were held in special veneration, even their Kings, and other chief Rulers, often submitted to t
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