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he was rewarded by the hand of his master's sister; and a pretty piece of Gothic sculpture with the Christ Child upon it. Hereabouts, I may remark, we have continually to be walking over floor-tombs, now ruined beyond hope, their ruin being perhaps the cause of a protecting rail being placed round the others; although a floor-tomb should have, I think, a little wearing from the feet of worshippers, just to soften the lines. Those at the Certosa are, for example, far too sharp and clean. Let us complete the round of the church before we examine the sacristy, and go now to the two chapels, where Giotto may be found at his best, although restored too, on this side of the high altar. The Peruzzi chapel has scenes from the lives of the two S. Johns, the Baptist, and the Evangelist: all rather too thoroughly re-painted, although following Giotto's groundwork closely enough to retain much of their interest and value. And here once again one should consult the "Mornings in Florence," where the wilful discerning enthusiast is, like his revered subject, also at his best. Giotto's thoughtfulness could not be better illustrated than in S. Croce. One sees him, as ever, thinking of everything: not a very remarkable attribute of the fresco painter since then, but very remarkable then, when any kind of facile saintliness sufficed. Signor Bianchi, who found these paintings under the whitewash in 1853, and restored them, overdid his part, there is no doubt; but as I have said, their interest is unharmed, and it is that which one so delights in. Look, for instance, at the attitude of Drusiana, suddenly twitched by S. John back again into this vale of tears, while her bier is on its way to the cemetery outside the pretty city. "Am I really to live again?" she so plainly says to the inexorable miracle-worker. The dancing of Herodias' daughter, which offered Giotto less scope, is original too--original not because it came so early, but because Giotto's mind was original and innovating and creative. The musician is charming. The last scene of all is a delightful blend of religious fervour and reality: the miraculous ascent from the tomb, through an elegant Florentine loggia, to everlasting glory, in a blaze of gold, and Christ and an apostle leaning out of heaven with outstretched hands to pull the saint in, as into a boat. Such a Christ as that could not but be believed in. In the next chapel, the Bardi, we find Giotto at work on a life
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