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moral view, the light of intellectual perception should shine far in advance of the heat of ethical invective, and an ounce of characterization is worth a ton of imprecations. Indeed, moral grit, relatively admirable as it is, partakes of the inherent defect of other and lower kinds of grit, inasmuch as its force is apt to be as unsympathetic as it is uncompromising, as ungracious as it is invincible. It drives rather than draws, cuffs rather than coaxes. Intolerant of human infirmity, it is likewise often intolerant of all forms of human excellence which do not square with its own conceptions of right; and its philanthropy in the abstract is apt to secrete a subtile misanthropy in the concrete. Brave, unselfish, self-sacrificing, and flinching from no consequences which its principles may bring upon itself, it flinches from no consequences which they may bring upon others; and its attitude towards the laws and customs of instituted imperfection is almost as sourly belligerent as towards those of instituted iniquity. Men of this austere and somewhat crabbed rectitude may be found in every department of life, but they are most prominent and most efficient when they engage in the reform of abuses, whether those abuses be in manners, institutions, or religion; and here they never shrink from the rough, rude work of the cause they espouse. They are commonly adored by their followers, commonly execrated by their opponents; but they receive the execration as the most convincing proof that they have performed their duties, as the shrieks of the wounded testify to the certainty of the shots. Indeed, they take a kind of grim delight in so pointing their invective that the adversaries of their principles are turned into enemies of their persons, and scout at all fame which does not spring from obloquy. As they thus exist in a state of war, the gentler elements of their being fall into the background; the bitterness of the strife works into their souls, and gives to their conscientious wrath a certain Puritan pitilessness of temper and tone. In the thick of the fight, their battle-cry is, "No quarter to the enemies of God and man!"--and as, unfortunately, there are few men who, tried by their standards, are friends of man, population very palpably thins as the lava-tide of their invective sweeps over it, and to the mental eye men, disappear as man emerges. The gulf which yawns between uncompromising moral obligation and compr
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