below. Such was not
the virtue of Rigolette. She had neither deeply struggled nor meditated;
she had worked, and laughed, and sung. Her prudence, as she called it,
when speaking frankly and sincerely to Rodolph, was with her a question
of time,--she had not the leisure to be in love. Particularly lively,
industrious, and orderly, order, work, and gaiety had often, unknown to
herself, defended, sustained, saved her.
It may be deemed, perchance, that this morality is light, frivolous,
casual; but of what consequence is the cause, so that the effect
endures? Of what consequence are the directions of the roots of a plant,
provided the flower blooms pure, expanded, and full of perfume?
Apropos of our utopianisms, as to the encouragement, help, and
recompenses which society ought to grant to artisans remarkable for
their eminent social qualities, we have alluded to that protection of
virtue (one of the projects of the Emperor, by the way). Let us suppose
this admirable idea realised. One of the real philanthropists whom the
Emperor proposed to employ in searching after worth has discovered
Rigolette. Abandoned without advice, without aid, exposed to all the
perils of poverty, to all the seductions with which youth and beauty are
surrounded, this charming girl has remained pure; her honest,
hard-working life might serve for a model and example. Would not this
young creature deserve, not a mere recompense, not succour only, but
some impressive words of approbation and encouragement, which would give
her a consciousness of her own worth, exalt her in her own eyes, and lay
on her obligations for the future? At least she would know that she was
followed by eyes full of solicitude and protection in the difficult path
in which she is progressing with so much courage and serenity; she would
know that, if one day the want of work or sickness threatened to destroy
the equilibrium of the poor and occupied life, which depends solely on
work and health, a slight help, due to her former deserts, would be
given to her.
People, no doubt, will exclaim against the impossibility of this
tutelary surveillance, which would surround persons particularly worthy
of interest through their previous excellent lives. It seems to us that
society has already resolved this problem. Has it not already imagined
the superintendence of the police, for life or for a period, for the
most useful purpose of constantly controlling the conduct of dangerous
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