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oral consequences, without either hesitancy or ambiguity, he speaks "as one having power" (Matt. vii. 29). And while, on the one hand, every true Catholic throughout the world, who hears his voice, is intimately conscious that he is hearing the voice of Christ Himself, "who heareth you, heareth Me" (Luke x. 16); so, on the other hand, every true Catholic likewise knows that all who refuse to obey his ruling, and who despise his warnings, are despising and disobeying Christ Himself. "Who despises you, despises Me" (Luke x. 16). Thus, the Sovereign Pontiff, as the infallible source of religious truth, becomes at the same time the strong bond of religious unity: for, just as error divides men from one another, so truth always and necessarily draws them together. In this way the Pope becomes the connecting link which unites over 250,000,000 of men: and the foundation stone (or petros--Peter) of the mystical building erected by God-incarnate ("Upon this rock will I build My Church," Matt. xvi. 18). He is the foundation, that is to say, which supports it, and keeps its various parts together, in one harmonious and symmetrical whole, and against which the angry surges rise, and the muddy waves of error for ever beat, yet ever beat in vain: for "the gates of hell [Satan and his hosts] shall not prevail against it". Who doubts this denies the most formal and unmistakable promises of the Eternal Son of God, and makes of Him a liar. Our non-Catholic friends close their eyes to these patent facts, and--with great peril to their salvation--refuse to see even the obvious. As the Jews of old were so blinded by their prejudice, jealousy and hatred of Him, whom they contemptuously styled "the Son of the Carpenter," that they steadily refused to consider the justice of His claims, and could not (or would not?) bring themselves to understand how clearly the Scriptures bore witness to His divinity, and how marvellously the prophecies and predictions (the words of which they accepted), were fulfilled in His Divine Person; so now Protestants steadily refuse to consider the claims of Her whom they contemptuously style "the Romish Church," and are so prejudiced and full of suspicion, if not of hate, that they too cannot bring themselves to understand how She, like her Divine Founder, bears upon her immortal brow the distinctive and unmistakable impress of her supernatural origin and destiny. The Incarnate Son of God, who never asks, nor can
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