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o empowered by the laws of the country to which they all belong, and by which laws they will be punished, if they act in opposition to his authority. The fiat of the individual commanding is in this case the fiat of the nation at large; to contend with this fiat is not contending with the individual, but with the nation, to whose laws they must submit, or return to their country no more. A commander of a vessel, therefore, armed with martial law, is, in fact, representing and executing, not his own will, but that of the nation who have made the law; for he is amenable, as well as his inferiors, if he acts contrary to, or misuses it. In the merchant service martial law is not permitted; the bye-laws relative to shipping, and the common law of the country, are supposed to be sufficient; and certainly the present system is more advisable than to vest such excessive power in the hands of men, who, generally speaking, neither require nor are fit to be entrusted with it. Where, as in the greater number of merchant vessels, the master and his subordinate officers compose one-third, if not one-half of the complement on board, nothing but the most flagrant conduct is likely to produce insubordination. But in the East India service the case is different. The vessels themselves are of dimensions equal, if not superior, to our largest class of frigates, and they carry from thirty to forty guns; the property embarked in them is also of such an extent, that the loss almost becomes national: their commanders are men of superior attainments, as gentlemen and as officers; finally, the complement of seamen under their command is larger than on board of many of the king's ships. The above considerations will at once establish that those bye-laws which afford protection to the well-governing of the merchant service in general, are not sufficient to maintain the necessary discipline on board of the East India ships. The greater the disproportion between the unit who commands and the numbers who obey, the greater the chance of mutiny. Sedition is the progeny of assembly. Even where grievances may be real, if there is no contact and no discussion, there will be no insubordination; but imaginary grievances, canvassed and discussed in assembly, swell into disaffection and mutiny. When, therefore, numbers are collected together, as in the vessels of the East India service, martial law becomes indispensable; and the proof of it is, that the c
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