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nd some one is willing to buy him. This operates as a check upon the master, and an inducement to him to remove special causes of dissatisfaction; and it enables the better class of slave-holders in a neighborhood, if cases of ill-usage are known, to relieve the slave, without contention or pecuniary loss. In making the valuation, whether for emancipation or compulsory transfer, the slave is to be estimated at his value as a common laborer, according to his strength, age, and health. If he knows an art or trade, however much that may add to his value, only one hundred dollars can be added to the estimate for this trade or art. Thus the skill, industry and character of the slave, do not furnish an obstacle to his emancipation or transfer. On the contrary, all that his trade or art adds to his value, above one hundred dollars, is, in fact, a capital for his benefit. There are other provisions for the relief of the slave, which, although they may make even a better show on paper, are of less practical value. On complaint and proof of cruel treatment, the law will dissolve the relation between master and slave. No slave can be flogged with more than twenty-five lashes, by the master's authority. If his offence is thought greater than that punishment will suffice for, the public authorities must be called in. A slave mother may buy the freedom of her infant, for twenty-five dollars. If slaves have been married by the Church, they cannot be separated against their will; and the mother has the right to keep her nursing child. Each slave is entitled to his time on Sundays and all other holidays, beyond two hours allowed for necessary labor, except on sugar estates during the grinding season. Every slave born on the island is to be baptized and instructed in the Catholic faith, and to receive Christian burial. Formerly, there were provisions requiring religious services and instruction on each plantation, according to its size; but I believe these are either repealed, or become a dead letter. There are also provisions respecting the food, clothing and treatment of slaves in other respects, and the providing of a sick room and medicines, &c.; and the government has appointed magistrates, styled sindicos, numerous enough, and living in all localities, whose duty it is to attend to the petitions and complaints of slaves, and to the measures relating to their sale, transfer or emancipation. As to the enforcement of these laws,
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