nd some one is willing to
buy him. This operates as a check upon the master, and an inducement to
him to remove special causes of dissatisfaction; and it enables the
better class of slave-holders in a neighborhood, if cases of ill-usage
are known, to relieve the slave, without contention or pecuniary loss.
In making the valuation, whether for emancipation or compulsory
transfer, the slave is to be estimated at his value as a common laborer,
according to his strength, age, and health. If he knows an art or trade,
however much that may add to his value, only one hundred dollars can be
added to the estimate for this trade or art. Thus the skill, industry
and character of the slave, do not furnish an obstacle to his
emancipation or transfer. On the contrary, all that his trade or art
adds to his value, above one hundred dollars, is, in fact, a capital for
his benefit.
There are other provisions for the relief of the slave, which, although
they may make even a better show on paper, are of less practical value.
On complaint and proof of cruel treatment, the law will dissolve the
relation between master and slave. No slave can be flogged with more
than twenty-five lashes, by the master's authority. If his offence is
thought greater than that punishment will suffice for, the public
authorities must be called in. A slave mother may buy the freedom of her
infant, for twenty-five dollars. If slaves have been married by the
Church, they cannot be separated against their will; and the mother has
the right to keep her nursing child. Each slave is entitled to his time
on Sundays and all other holidays, beyond two hours allowed for
necessary labor, except on sugar estates during the grinding season.
Every slave born on the island is to be baptized and instructed in the
Catholic faith, and to receive Christian burial. Formerly, there were
provisions requiring religious services and instruction on each
plantation, according to its size; but I believe these are either
repealed, or become a dead letter. There are also provisions respecting
the food, clothing and treatment of slaves in other respects, and the
providing of a sick room and medicines, &c.; and the government has
appointed magistrates, styled sindicos, numerous enough, and living in
all localities, whose duty it is to attend to the petitions and
complaints of slaves, and to the measures relating to their sale,
transfer or emancipation.
As to the enforcement of these laws,
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