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h wall is an ogee-headed window, deeply splayed and with pretty tracery; below it a little shrine to the Virgin is set most oddly, with an arch projecting up into the window space. A little higher up the street is the fine Venetian door illustrated a few pages back, with columns and pinnacles, and returning wall with elaborately shaped battlements. At the church of S. Giovanni Battista is a fine external stair of fourteenth-century Venetian type, a double flight returning on itself, with a landing at the change of direction. The balustrade is continued round the side of the church and the tower, but with square unmoulded shafts in place of the colonnettes. The trefoiled heads are cut in the rail with the carved spandrils between. There are many pieces of sculpture of the Venetian period, windows, balconies, &c., in the walls here and there, and wheel-windows occur with quatrefoils filling the heads of the spaces next the circumference. [Illustration: BELFRY OF GREEK CHURCH, SEBENICO _To face page 257_] There are also a few pictures to be seen. In the cathedral is an Andrea Schiavone (who died here in 1582), "The Adoration of the Three Kings." In S. Domenico alla Marina there are said to be fine Renaissance altars, and pictures by Lorenzo Lotto, Palma Giovane, and Marco Vecellio. We did not see them, as, on the occasion of both our visits to Sebenico, the church was being restored or rebuilt. The interior of S. Francesco is harmonious. It was in the archives of this convent that Mgr. Bulic discovered a gradual written on parchment of the ninth or tenth century, which had been brought from S. Maria di Bribir in 1527. [Illustration: COSTUME OF SEBENICO] The Greek church has a very interesting belfry of late Renaissance style in the gable; two arches with projecting semicircular pierced balustrades for the ringers, and the bells (which are clappered) hanging in the free space beneath the arch above. A third bell is in a higher arch without the balustrading. The Greek Christians celebrate the Church festivals with processions about the town, treated with great respect by their Roman Catholic fellow-citizens, of which one held on the Assumption may be described as typical. Boys and girls with garlands led the way, followed by women with coloured aprons and voluminous draperies. Then came a band in gay uniforms and plumed head-gear, then priests in vestments of cloth of gold, swinging silver censers, or bearing holy
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