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o a comedy with the words-- Pressed with the load of life, the weary mind Surveys the general toil of human kind. In the 'Life of Savage' he makes the common remark that the lives of many of the greatest teachers of mankind have been miserable. The explanation to which he inclines is that they have not been more miserable than their neighbours, but that their misery has been more conspicuous. His melancholy view of life may have been caused simply by his unfortunate constitution; for everybody sees in the disease of his own liver a disorder of the universe; but it was also intensified by the natural reaction of a powerful nature against the fluent optimism of the time, which expressed itself in Pope's aphorism, Whatever is, is right. The strongest men of the time revolted against that attempt to cure a deep-seated disease by a few fine speeches. The form taken by Johnson's revolt is characteristic. His nature was too tender and too manly to incline to Swift's misanthropy. Men might be wretched, but he would not therefore revile them as filthy Yahoos. He was too reverent and cared too little for abstract thought to share the scepticism of Voltaire. In this miserable world the one worthy object of ambition is to do one's duty, and the one consolation deserving the name is to be found in religion. That Johnson's religious opinions sometimes took the form of rather grotesque superstition may be true; and it is easy enough to ridicule some of its manifestations. He took the creed of his day without much examination of the evidence upon which its dogmas rested; but a writer must be thoughtless indeed who should be more inclined to laugh at his superficial oddities, than to admire the reverent spirit and the brave self-respect with which he struggled through a painful life. The protest of 'Rasselas' against optimism is therefore widely different from the protest of Voltaire. The deep and genuine feeling of the Frenchman is concealed under smart assaults upon the dogmas of popular theology; the Englishman desires to impress upon us the futility of all human enjoyments, with a view to deepen the solemnity of our habitual tone of thought. It is true, indeed, that the evil is dwelt upon more forcibly than the remedy. The book is all the more impressive. We are almost appalled by the gloomy strength which sees so forcibly the misery of the world and rejects so unequivocally all the palliatives of sentiment and philosoph
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