FREE BOOKS

Author's List




PREV.   NEXT  
|<   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144  
145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   >>   >|  
pids of negligence and carelessness, and been lost in the whirlpool of a cold, formal religion. Some teach that the soul once born of God can never apostatize. "Once in grace always in grace," is the manner in which they state it. We are fully persuaded that the individual who teaches such a doctrine is wholly ignorant of grace and devoid of God's enlightening Spirit. What would be the need of Christians being warned to "watch and pray, lest they enter into temptation," if there be no possibility of being overcome by it? If there is never a return to sin after regeneration, why does John say to his little children, "If any man sin, we have an advocate with the Father, Jesus Christ the righteous"? 1 John 2:1. The reader will not understand us to favor the teaching that Christians must of necessity occasionally commit sin and that none live a sinless life. It is impossible for man to be committing sin and at the same time be a Christian. A sinning Christian is a phenomenon never known in the kingdom of grace. The Scriptures plainly teach that when once we enter a state of grace, we should always, by living a pure, holy life, continue in the same. But the teaching that when we once enter a state of grace we always remain in that state, no matter what we do, is certainly very foreign to the Holy Scriptures and soul deluding. God spoke by the mouth of an Old Testament prophet nearly six hundred years before the coming of "grace and truth" by the Savior, saying, "When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered." Ezek. 3:20. What need be, and what can be, plainer than this text? Here iniquity and sin are used interchangeably and are perfectly synonymous. If a righteous man (one in possession of grace) commits sin his righteousness is no longer remembered. This is as much as to say he is no longer in grace, but is fallen. In the next verse this holy seer receives words from the mouth of the Almighty and gives the righteous man warning that he sin not. If he does not sin he shall live. It is sin that brings death to the soul. Ezek. 18:4. It is sin that separates us from God. Isa. 59:2. It is sin that causes our names to be blotted out of the book of life. Ex. 32:33. It is sin that withholds good things from us. Jer.
PREV.   NEXT  
|<   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144  
145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   >>   >|  



Top keywords:

righteous

 

righteousness

 

iniquity

 

Christian

 

warning

 

teaching

 

remembered

 

commit

 

longer

 

Scriptures


Christians

 

coming

 

prophet

 
Testament
 

withholds

 

hundred

 
stumbling
 
Savior
 

things

 

receives


fallen

 

Almighty

 
separates
 

brings

 

commits

 

plainer

 

synonymous

 

possession

 

perfectly

 

blotted


interchangeably

 

enlightening

 

Spirit

 

warned

 

devoid

 

doctrine

 

wholly

 

ignorant

 

overcome

 

return


regeneration

 

possibility

 

temptation

 
teaches
 

whirlpool

 

formal

 

religion

 

negligence

 
carelessness
 
persuaded