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the thread of argument, we find octet and ten-line stanzas. Section 2, which breaks off from the argument to give a picture of temptation, changes to sextet stanzas. Sections 5 and 6, the monologue of Wisdom, are cast in quatrains, but as the monologue crescendoes to its climax the quatrains 'augment' to 5, 6, 7 lines. There is further the artistic device of 'interruption': the regular flow of stanzas is broken at critical points by single couplets (like musical rhythm interrupted by recitative); again in section 2 the actual speech of the temptress is an irregular mass of lines outside the stanza structure, and this break in the flow of lines has a fine effect. The thought of the poem is in the highest degree grand and bold. Scriptural philosophy loves to celebrate under the name 'Wisdom' the union of all things, whether of the external universe or of the spiritual life, in one Divine harmony. In this poem this Wisdom is to be personified, and to proclaim her attractions. But the poet prepares the way by contrast with the spirit of temptation, also personified in female form practising her allurements. This is displayed in a boldly drawn picture; and then the poet, with the words _Doth not Wisdom cry?_ suddenly turns round and presents 'Wisdom' as the temptress to good. LYRICS /i-ii./ These two selections are from the Book of Job. This consists of matter mainly philosophic worked up into an elaborate poem in which all literary forms--epic, lyric, drama, rhetoric, etc.--are blended in a way unparalleled in modern literature. Hence the form of these two pieces is intermediate between wisdom sonnets and the lyrical poems that follow. /i. An Elegy of a Broken Heart./ In the Book of Job this intervenes between the Story Prologue, which is prose, and the main body of the poem, which takes a dramatic form. Job breaks the silence to dilate, with lyrical elaboration, upon the situation of utter ruin which is to be the starting-point of the dramatic discussion. Hence the title of the section in the whole poem of Job is 'Job's Curse': but it admits of being separated from the action of the drama as an independent poem, with some such title as I have given it.--In metrical scheme it falls into two sections. Section 1 is an example of 'interruption' (compare note to vii of the sonnets). It will be seen that the last two lines continue the sentence begun by the first two lines, making with them a quatrain: between come mas
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