, among
the _Hindoos_. (See Lundy: Monumental Christianity, p. 87.)

[199:3] The Cobra, or hooded snake, is a native of the _East Indies_,
where it is held as sacred. (See Knight: Anct. Art and Mytho., p. 16,
and Fergusson's Tree and Serpent Worship.)

[199:4] _Linga_ denotes, in the sectarian worship of the _Hindoos_, the
_Phallus_, an emblem of the male or generative power of nature.

[199:5] _Iona_, or _Yoni_, is the counterpart of Linga, _i. e._, an
emblem of the female generative power. We have seen that these were
attached to the effigies of the _Hindoo_ crucified Saviour, Crishna.

[199:6] Anacalypsis, vol. ii. p. 130.

[199:7] See Lundy: Monumental Christianity, pp. 253, 254, 255.

[199:8] See Kingsborough: Mexican Antiquities, vol. vi. pp. 165 and 179.

[200:1] See Kingsborough: Mexican Antiquities, vol. vi. p. 166.

[200:2] Ibid. p. 162.

[200:3] Ibid. p. 161.

[200:4] Ibid. p. 167.

[200:5] Ibid. p. 167.

[200:6] Ibid. p. 166.

[200:7] Brinton: Myths of the New World, p. 95.

[200:8] See, also, Monumental Christianity, p. 393.

"Once a year the ancient Mexicans made an image of one of their gods,
which was pierced by an arrow, shot by a priest of Quetzalcoatle."
(Dunlap's Spirit Hist., 207.)

[201:1] Monumental Christianity, p. 393.

[201:2] See Appendix A.

[201:3] See Monumental Christianity, p. 390, and Mexican Antiquities,
vol. vi. p. 169.

[201:4] Quoted by Lord Kingsborough: Mexican Antiquities, vol. vi. p.
172.

[202:1] Monumental Christianity, p. 246.

[202:2] History of Our Lord in Art, vol. ii. p. 137.

[202:3] Ibid. p. 317.

[202:4] See Illustrations in Ibid. vol. i.

[202:5] See Dupuis: Origin of Religious Belief, p. 252. Higgins:
Anacalypsis, vol. ii. 111, and Monumental Christianity, p. 246, _et
seq._

[202:6] The paschal lamb was roasted on a _cross_, by ancient Israel,
and is still so done by the Samaritans at Nablous. (See Lundy's
Monumental Christianity, pp. 19 and 247.)

"The _lamb_ slain (at the feast of the passover) was roasted whole, with
two spits thrust through it--one lengthwise, and one
transversely--crossing each other near the fore legs; so that the animal
was, in a manner, _crucified_. Not a bone of it might be broken--a
circumstance strongly representing the sufferings of our Lord Jesus,
_the passover slain for us_." (Barnes's Notes, vol. i. p. 292.)

[202:7] See King: The Gnostics and their Remains, p. 138. Also,
Monumental Christianity, and