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time. He gave polite greetings from his wife Yuni to the widow, whose influence was evidently still strong, sent her presents, and entreated her intercession. This remarkable letter runs as follows: "To Teye, Queen of Egypt, Tushratta, King of Mitani. May it be well with thee, may it be well with thy son, may it be well with Tadukhipa, my daughter, thy young companion in widowhood. Thou knowest that I was in friendship with Nimmuria, thy husband, and that Nimmuria was in friendship with me. What I wrote to him and negotiated with him, and likewise what Nimmuria thy husband wrote to me and negotiated with me, thou and Gilia and Mani (Tushratta's messengers), ye know it. But thou knowest it better than all others. And none other knows it. Now thou hast said to Gilia: 'Say to thy lord, Nimmuria my husband was in friendship with thy father and sent him the military standards, which he kept. The embassies between them were never interrupted. But now, forget not thou thine old friendship with thy brother Nimmuria and extend it to his son Napkhuria. Send joyful embassies; let them not be omitted.' Lo, I will not forget the friendship with Nimmuria! More, tenfold more, words of friendship will I exchange with Napkhuria thy son and keep up right good friendship. But the promise of Nimmuria, the gift that thy husband ordered to be brought to me, thou hast not sent. I asked for golden statuettes. But now Napkhuria thy son has had them made of wood, though gold is as dust in thy land. Why does this happen just now? Should not Napkhuria deliver that to me which his father gave me? And he wishes to increase our friendship tenfold! Wherefore then dost thou not bring this matter before thy son Napkhuria? Even though thou do it not he ought nevertheless to deliver unto me statuettes of gold and in no way to slight me. Thus friendship will reign between us tenfold. Let thy messengers to Yuni my wife depart with Napkhuria's ambassador, and Yuni's messenger shall come to thee. Lo, I send gifts for thee; boxes filled with good oil (perfume)," &c. &c. To Napkhuria also Tushratta insists on his rights in detail. The messengers from Mitani were said to have been present at the casting of the images, and even to have started on their journey home when Nimmuria died. It may thus be assumed that Napkhuria at once ordered
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