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ged by James Schellinger and James Loper of East Hampton, as the record states, "uppon the Designe of whalleing ... During ye whole season next ensuing," then a growing industry on the south side. This service included the carting and trying out of the oil at some convenient place, for which the crew were to receive, "one halfe of one share of all profit what shall bee by us gotten or obtained During ye said terme of time." The Indians of Long Island were disarmed in this year on account of King Philip's war, and on October 5[76] _Mosup_ the Sachem, grandson of _Wyandanch_, with _Pekonnoo_ [an error for _Chekonno_], Counselor, and others, made supplication by a letter written by Rev. Thomas James to Governor Andros at New York, "Alledging the fact that they had always been friends to the English and their forefathers before them, and this time of war fighting with the English Captains, desired that their guns might be returned, as it was the usual time of hunting." Owing to an indorsement on the back of this letter, written a week after by James, on mature consideration, the request in its entirety was not granted.[77] On June 23, 1677,[78] _Cockenoe_ appeared before Governor Andros and Council at New York, in behalf of the inhabitants of Hampstead, who were having trouble with the Indians in their neighborhood, regarding land laid out by him in 1657, twenty years before, to which I have previously referred. At the same council he interpreted the speech of _Weamsko_, the Sachem of _Seacotauk_ in Islip, who claimed the _Nesquak_ [_Nissequogue_] lands; also the speech of _Swaneme_, who pretended to own the land called _Unchemau_ [Fresh Pond] near Huntington. In the copy from which this has been taken he is called _Checkoamaug_, an evident error of some transcriber. We find him occasionally employed by the proprietors of Montauk, especially in the year 1682, when he is "_paid 9s for keeping the Indian corne_,"[79] and as much "_for burneing Meautauk_,"[80] which was done every spring to free the land from underbrush and weeds. The years are now rapidly fleeting, and _Cockenoe_ is advancing in years with the settlements. The power of the Montauks is a thing of the past; they exercise no control over the rest of the Long Island Indians, who convey land without the assent of the Montauk Sachem. As most of the younger generation of the natives can speak English, probably as well as he, there is no necessity for him to
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