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n divorcing itself from sound political and moral principles. * * * * * In the scheme of citizenship of our country for years following the close of the war the Negro had no part; and he had no part because he was looked upon as an inferior. "Subordination to the superior race is declared to be his natural and moral condition." His inferiority was asserted to be a "great physical, philosophical, and moral truth." And this is exactly the Southern view to-day; and is exactly the programme to which it is committed. Its whole attitude to-day is in harmony with the great principle upon which the Southern Confederacy was founded--the non-recognition of the Negro as an equal in any respect--socially, civilly, politically. The South holds to this view just as tenaciously to-day as it did when Mr. Stephens made his Great Cornerstone Speech in 1861. The Ku Klux Klan, the White Caps, the Red Shirt Brigade, tissue ballots, the revised constitutions with their grandfather clauses, Jim Crow Car legislation, the persistent effort of the South to disfranchise the Negro--all these things have grown out of the idea that the rightful place of the Negro is that of subordination to the white man, that he has no rightful place in the body politic. * * * * * But I cannot believe that the nation is always going to leave its loyal black citizens to be despoiled of their civil and political rights by the men who sought to destroy the Union. A better day is coming, and coming soon, I trust. While we are waiting, however, for the nation to come to its senses--waiting for a revival of the spirit of justice and of true democracy in the land--it is important for us to remember that much, very much, will depend upon ourselves. In the passage of Scripture read in our hearing at the beginning of this discourse, three things we are exhorted to do, and must do, if we are ever to secure our rights in this land: We are exhorted to be watchful. "Watch ye," is the exhortation. We are to be on our guard. "Eternal vigilance is the price of liberty." There are enemies ever about us and are ever plotting our ruin--enemies within the race and without it. We have got to live in the consciousness of this fact. If we assume that all is well, that there is nothing to fear, and so relax our vigilance, so cease to be watchful, we need not be surprised if our enemies get the better of us, if we are worsted in the conflict. (2) We are exhorted to stand fas
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