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the martyr's speech alone, But every word is there depicted, With every circumstance of pain The crimson stream, the gash inflicted-- And not a drop is shed in vain." CELEBRATIONS UNDER CONSTANTINE THE GREAT. With the accession of Constantine (born at York, February 27, 274, son of the sub-Emperor Constantius by a British mother, the "fair Helena of York," and who, on the death of his father at York in 306, was in Britain proclaimed Emperor of the Roman Empire) brighter days came to the Christians, for his first act was one of favour to them. He had been present at the promulgation of Diocletian's edict of the last and fiercest of the persecutions against the Christians, in 303, at Nicomedia, soon after which the imperial palace was struck by lightning, and the conjunction of the events seems to have deeply impressed him. No sooner had he ascended the throne than his good feeling towards the Christians took the active form of an edict of toleration, and subsequently he accepted Christianity, and his example was followed by the greater part of his family. And now the Christians, who had formerly hidden away in the darkness of the Catacombs and encouraged one another with "Alleluias," which served as a sort of invitatory or mutual call to each other to praise the Lord, might come forth into the Imperial sunshine and hold their services in basilicas or public halls, the roofs of which (Jerome tells us) "re-echoed with their cries of Alleluia," while Ambrose says the sound of their psalms as they sang in celebration of the Nativity "was like the surging of the sea in great waves of sound." And the Catacombs contain confirmatory evidence of the joy with which relatives of the Emperor participated in Christian festivities. In the tomb of Constantia, the sister of the Emperor Constantine, the only decorations are children gathering the vintage, plucking the grapes, carrying baskets of grapes on their heads, dancing on the grapes to press out the wine. This primitive conception of the Founder of Christianity shows the faith of these early Christians to have been of a joyous and festive character, and the Graduals for Christmas Eve and Christmas morning, the beautiful Kyrie Eleisons (which in later times passed into carols), and the other festival music which has come down to us through that wonderful compilation of Christian song, _Gregory's Antiphonary_, show that Christmas stood out prominently in the cele
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