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able to form some ideas of the state both of Asia Minor and of a Christian pilgrimage, under the dominion of the Turks. You may recollect, then, that Alp Arslan, the second Seljukian Sultan, invaded Asia Minor, and made prisoner the Greek Emperor. This Sultan came to the throne in 1062, and appears to have begun his warlike operations immediately. The next year, or the next but one, a body of pilgrims, to the number of 7,000, were pursuing their peaceful way to Jerusalem, by a route which at that time lay entirely through countries professing Christianity.[43] The pious company was headed by the Archbishop of Mentz, the Bishops of Utrecht, Bamberg, and Ratisbon, and, among others, by a party of Norman soldiers and clerks, belonging to the household of William Duke of Normandy, who made himself, very soon afterwards, our William the Conqueror. Among these clerks was the celebrated Benedictine Monk Ingulphus, William's secretary, afterwards Abbot of Croyland in Lincolnshire, being at that time a little more than thirty years of age. They passed through Germany and Hungary to Constantinople, and thence by the southern coast of Asia Minor or Anatolia, to Syria and Palestine. When they got on the confines of Asia Minor towards Cilicia, they fell in with the savage Turcomans, who were attracted by the treasure, which these noble persons and wealthy churchmen had brought with them for pious purposes and imprudently displayed. Ingulphus's words are few, but so graphic that I require an apology for using them. He says then, they were "exenterated" or "cleaned out of the immense sums of money they carried with them, together with the loss of many lives." A contemporary historian gives us fuller particulars of the adventure, and he too appears to have been a party to the expedition.[44] It seems the prelates celebrated the rites of the Church with great magnificence, as they went along, and travelled with a pomp which became great dignitaries. The Turcomans in consequence set on them, overwhelmed them, stripped them to the skin, and left the Bishop of Utrecht disabled and half dead upon the field. The poor sufferers effected their retreat to a village, where they fortified an enclosure and took possession of a building which stood within it. Here they defended themselves courageously for as many as three days, though they are said to have had nothing to eat. At the end of that time they expressed a wish to surrender themselves t
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