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"These members of the House of Commons are elected either by freeholders of counties, or the freemen of the corporations; and I have already showed how king James wrested these out of the hands of Protestants, and put them into Popish hands in the new constitution of corporations, by which the freemen and freeholders of cities or boroughs, to whom the election of burgesses originally belongs, are excluded, and the election put into the hands of a small number of men named by the king, and removable at his pleasure. The Protestant freeholders, if they had been in the kingdom, were much more than the papist freeholders, but now being gone, though many counties could not make a jury, as appeared at the intended trial of Mr. Price and other Protestants at Wicklow, who could not be tried for want of freeholders--yet, notwithstanding the paucity of these, they made a shift to return knights of the shire. The common way of election was thus:--The Earl of Tyrconnell, together with the writ for election, commonly sent a letter, recommending the persons he designed should be chosen; the sheriff or mayor being his creature, on receipt of this, called so many of the freeholders of a county or burgesses of a corporation together, as he thought fit, and without making any noise, made the return. It was easier to do this in boroughs--because, by their new charters, the electors were not above twelve or thirteen, and in the greatest cities but twenty-four; and commonly, not half of these in the place. The method of the Sheriff's proceeding was the same; the number of Popish freeholders being very small, sometimes not a dozen in a county, it was easier to give notice to them to appear, so that the Protestants either did not know of the election or durst not appear at it." First let us see about the boroughs. King, in his section on the corporations, states in terms that "they" (the Protestants) "thought it reasonable to keep these (corporate towns) in their own hands, as being the foundation of the legislative power, and therefore secluded papists," etc. The purport, therefore, of King's objection to the new constitution under King James's charters was the admission of Roman Catholics. Religious equality was sinful in his eyes. The means used by James to change the corporations, namely bringing _quo warrantos_ in the Excheq
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