.--Author.] came upon Saul, and he prophesied."

Now, were there no other passage in the book called the Bible, than
this, to demonstrate to us that we have lost the original meaning of the
word prophesy, and substituted another meaning in its place, this alone
would be sufficient; for it is impossible to use and apply the word
prophesy, in the place it is here used and applied, if we give to it the
sense which later times have affixed to it. The manner in which it is
here used strips it of all religious meaning, and shews that a man might
then be a prophet, or he might Prophesy, as he may now be a poet or a
musician, without any regard to the morality or the immorality of his
character. The word was originally a term of science, promiscuously
applied to poetry and to music, and not restricted to any subject upon
which poetry and music might be exercised.

Deborah and Barak are called prophets, not because they predicted
anything, but because they composed the poem or song that bears their
name, in celebration of an act already done. David is ranked among the
prophets, for he was a musician, and was also reputed to be (though
perhaps very erroneously) the author of the Psalms. But Abraham, Isaac,
and Jacob are not called prophets; it does not appear from any accounts
we have, that they could either sing, play music, or make poetry.

We are told of the greater and the lesser prophets. They might as well
tell us of the greater and the lesser God; for there cannot be degrees
in prophesying consistently with its modern sense. But there are degrees
in poetry, and there-fore the phrase is reconcilable to the case, when
we understand by it the greater and the lesser poets.

It is altogether unnecessary, after this, to offer any observations upon
what those men, styled prophets, have written. The axe goes at once
to the root, by showing that the original meaning of the word has been
mistaken, and consequently all the inferences that have been drawn from
those books, the devotional respect that has been paid to them, and
the laboured commentaries that have been written upon them, under
that mistaken meaning, are not worth disputing about.--In many things,
however, the writings of the Jewish poets deserve a better fate than
that of being bound up, as they now are, with the trash that accompanies
them, under the abused name of the Word of God.

If we permit ourselves to conceive right ideas of things, we must
necessarily affix