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answered this in a tract of the utmost violence, called _Jack Sausage_. Henry's rejoinder was followed by war between him and the Schmalkaldic princes, in which he was expelled from his dominions and the Reformation introduced. [Sidenote: 1541] Further gains followed rapidly. The Catholic Bishop of Naumburg was expelled by John Frederic of Saxony, and a Lutheran bishop instituted instead. About the same time the great spiritual prince, Hermann von Wied, Archbishop Elector of Cologne, became a Protestant, and invited Melanchthon and Bucer to reform his territories. One of the last gains, before the Schmalkaldic war, was the Rhenish Palatinate, under {121} its Elector Frederic III. [Sidenote: 1545] His troops fought then on the Protestant side, though later he turned against that church. The opportunity of the Lutherans was due to the engagements of the emperor with other enemies. In 1535 Charles undertook a successful expedition against Tunis. The war with France simmered on until the Truce of Nice, intended to be for ten years, signed between the two powers in 1538. In 1544 war broke out again, and fortune again favored Charles. He invaded France almost to the gates of Paris, but did not press his advantage and on September 18 signed the Peace of Crepy giving up all his conquests. Unable to turn his arms against the heretics, Charles continued to negotiate with them. The pressure he brought to bear upon the pope finally resulted in the summoning by Paul III of a council to meet at Mantua the following year. [Sidenote: June 2, 1536] The Protestants were invited to send delegates to this council, and the princes of that faith held a congress at Schmalkalden to decide on their course. [Sidenote: February 1537] Hitherto the Lutherans had called themselves a part of the Roman Catholic church and had always appealed to a future oecumenical or national synod. They now found this position untenable, and returned the papal citation unopened. Instead, demands for reform, known as the Schmalkaldic Articles, were drawn up by Luther. The four principal demands were (1) recognition of the doctrine of justification by faith only, (2) abolition of the mass as a good work or _opus operatum_, (3) alienation of the foundations for private masses, (4) removal of the pretentions of the pope to headship of the universal church. As a matter of fact the council was postponed. [Sidenote: April 19, 1539] Failing to
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