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the lady's waist, "Cousin Sue," she said, "my perfect health, my calm, happy mind, the good I am enabled to do for God and humanity, the comfort I succeed in giving to my husband and children, the knowledge I have of my heavenly Father, and the love I bear him, I owe to the judicious care, the wise counsel, and the tender love and prayers of my mother." LOOK TO YOUR THOUGHTS. Many suppose that if they can guard themselves against improper words and wicked deeds, they cannot be very guilty on account of thoughts which may revolve in their minds, however corrupt they may be. They look upon their thoughts as things which spring up in the heart by some laws of association which they cannot understand, or which, if understood, they cannot control. As they have not summoned, so neither, in their view, can they dismiss them; but must surrender themselves to their influence for a period, longer or shorter, until some circumstance occurs which gives a new direction to the current of thinking. When they confess their sins, there are oftentimes words and deeds which they admit to be grievously in conflict with the demands of the divine Word. But it rarely happens that any unhallowed imaginations in which they have indulged awaken emotions of genuine sorrow. Now the thoughts are the guests we entertain--the company we receive into the innermost privacy of our bosoms. And just as a man is censurable who voluntarily and habitually consorts with corrupting company, so is he to be condemned who deliberately entertains depraved thoughts. Let every one, and especially every young man, remember that _God holds us responsible for our thoughts._ Man can take cognizance only of the outward appearance. His observation must be limited to those words and actions which can be perceived by the senses. But the scrutiny of Omniscience extends further, penetrating the evil which hides our inner selves from the view of others; it explores the most private recesses of the spirit, and perfectly understands that portion of our character which others cannot scan. Man can only call us good or evil, as our words and actions authorize. But He whose glance enters the heart and surveys the emotions which are there cherished, condemns, as wicked, every unhallowed thought; and will as surely take these into the account in determining our final retribution as he will consider in that reckoning our outward acts, "Guard well your thoughts." "Your th
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