FREE BOOKS

Author's List




PREV.   NEXT  
|<   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77  
78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   >>   >|  
another guest; and still more contemptible is he who begins to eat before a disciple of the wise; but contemptible before all these three put together is that guest which troubles another guest. _Derech Eretz Zuta_, chap. viii. A roll of the law which has two mistakes to a column should be corrected; but if there be three, it should be stowed away altogether. _Menachoth_, fol. 29, col. 2. The wolf, the lion, the bear, the leopard, the panther, the elephant, and the sea-cat, each bear three years. Ibid. Rav Yehudah says, in the name of Rav, "The butcher is bound to have three knives; one to slaughter with, one for cutting up the carcass, and one to cut away the suet. Suet being as unlawful for food as pork." _Chullin_, fol. 8, col. 2. Three classes of ministering angels raise a song of praise every day. One class says, Holy! the second responds, Holy! and the third continues, Holy is the Lord of hosts! But in the presence of the Holy One--blessed be He!--Israel is more beloved than the ministering angels; for Israel reiterates the song every hour, while the ministering angels repeat it only once a day, some say once a week, others once a month, others once a year, others once in seven years, others once in a jubilee, and others only once in eternity. Again, Israel mentions The Name after two words, as it is said (Deut. vi. 4), "Hear Israel, Yehovah," but the ministering angels do not mention The Name till after three, as it is written (Isa. vi. 3), "Holy! holy! holy! Yehovah Zebaoth." Moreover, the ministering angels do not take up the song above till Israel has started it below; for it is said (Job xxxviii. 7), "When the morning stars sang together, then all the sons of God shouted for joy." _Chullin_, fol. 91, col. 2. The Rabbis have taught, a man should not sell to his neighbor shoes made from the hide of a beast that has died of disease, as if of a beast that had been slaughtered in the shambles, for two reasons: first, because he imposes on him (for the skin of a beast that dies of itself is not so durable as the hide of a slaughtered animal); second, because there is danger (for the beast that died of itself might have been stung by a serpent, and the poison remaining in the leather might prove fatal to the wearer of shoes made of that leather). A man should not send his neighbor a barrel of wine with oil floating upon its surface; for it happened once that a man did so, and the recipient wen
PREV.   NEXT  
|<   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77  
78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   >>   >|  



Top keywords:

ministering

 

angels

 

Israel

 

Yehovah

 

Chullin

 

neighbor

 

slaughtered

 

leather

 
contemptible
 

started


morning

 

xxxviii

 

Moreover

 

written

 

mention

 

surface

 

recipient

 
happened
 

floating

 

Zebaoth


animal
 

durable

 

danger

 

disease

 

shambles

 

reasons

 

imposes

 

barrel

 

Rabbis

 

wearer


taught

 

poison

 

serpent

 
remaining
 

shouted

 
leopard
 

panther

 

elephant

 

altogether

 

Menachoth


knives

 
slaughter
 
cutting
 
butcher
 

Yehudah

 

stowed

 
corrected
 

disciple

 

begins

 

troubles