urnity among the
whites is owing to their being surprised at what they see, and
unwilling, from pride, to show that they are so, as well as that they
have little to communicate on their side, that they think will be
valuable.

After peace was restored, and Henry lived long at Mackinaw and the Sault
St. Marie, as a trader, the traits of his biography and intercourse with
the Indians, are told in the same bold and lively style. I wish I had
room for many extracts, as the book is rare.

He made a journey one winter on snow shoes, to Prairie du Chien, which
is of romantic interest as displaying his character. His companions
could not travel nearly so fast as he did, and detained him on the way.
Provisions fell short; soon they were ready to perish of starvation.
Apprehending this, on a long journey, in the depth of winter, broken by
no hospitable station, Henry had secreted some chocolate. When he saw
his companions ready to lie down and die, he would heat water, boil in
it a square of this, and give them. By the heat of the water and the
fancy of nourishment, they would be revived, and induced to proceed a
little further. At last they saw antlers sticking up from the ice, and
found the body of an elk, which had sunk in and been frozen there, and
thus preserved to save their lives. On this "and excellent soup" made
from bones they found they were sustained to their journey's end; thus
furnishing, says Henry, one other confirmation of the truth, that
"despair was not made for man;" this expression, and his calm
consideration for the Canadian women that was willing to betray him to
death, denote the two sides of a fine character.

He gives an interesting account of the tribe called "The Weepers," on
account of the rites with which they interrupt their feasts in honor of
their friends.

He gives this humorous notice of a chief, called "The Great Road."

"The chief, to whose kindly reception we were so much indebted, was of a
complexion rather darker than that of the Indians in general. His
appearance was greatly injured by the condition of his hair, and this
was the result of an extraordinary superstition.

"The Indians universally fix upon a particular object as sacred to
themselves--as the giver of prosperity and as their preserver from evil.
The choice is determined either by a dream or some strong predilection
of fancy, and usually falls upon an animal, part of an animal, or
something else which is to be met with by