ut to
shoot at the target, a big crane flew on to the ground between him and
it, so that it was impossible for him to take proper aim. The brothers,
seeing the bird and anxious to shoot it for themselves, all began to
clamour that they should be allowed to shoot again. Nobody made any
objection, and Sringa-Bhuja stood aside, with the jewelled arrow in
the bow, waiting to see what they would do, but feeling sure that
he would be the one to kill the bird. Brother after brother tried,
but the great creature still remained untouched, when a travelling
mendicant stepped forward and cried aloud:
"That is no bird, but an evil magician who has taken that form
to deceive you all. If he is not killed before he takes his own
form again, he will bring misery and ruin upon this town and the
surrounding country."
You know perhaps that mendicants or beggars in India are often holy
men whose advice even kings are glad to listen to; so that, when
everyone heard what this beggar said, there was great excitement and
terror. For many were the stories told of the misfortunes Rakshas or
evil magicians had brought on other cities. The brothers all wanted
to try their luck once more, but the beggar checked them, saying:
"No, no. Where is your youngest brother Sringa-Bhuja? He alone
will be able to save your homes, your wives and your children,
from destruction,"
Then Sringa-Bhuja came forward; and as the sun flashed upon the jewels
in the stolen arrow, revealing to the watching king that it was his
own beloved son who had taken it, the young prince let it fly straight
for the bird. It wounded but did not kill the crane, which flew off
with the arrow sticking in its breast, the blood dripping from it in
its flight, which became gradually slower and slower. At the sight
of the bird going off with the precious jewelled arrow, the king was
filled with rage, and sent orders that Sringa-Bhuja should be fetched
to his presence immediately. But before the messengers reached him,
he had started in pursuit of the bird, guided by the blood-drops on
the ground.
5. Did the brothers show wisdom in the plot they laid against their
brother?
6. What do you think from this story, so far as you have read it,
were the chief qualities of Sringa-Bhuja?
CHAPTER IV
As Sringa-Bhuja sped along after the crane, the beggar made some
strange signs in the air with the staff he used to help him along;
and such clouds of dust arose that no one could
|