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ht him to delight in the most simple and natural of things. This throwing aside of the perversions and fripperies of an over-civilization has forced him to regard them with a disgust that can never allow him to be tempted again by their inducements of delight and dissipation. The natural, healthy desires which a man is sometimes inclined to indulge in are no longer veiled under a mask of hypocrisy. They are treated in a perfectly outspoken fashion as the necessary accompaniments to a hard, open-air life, where a man's vitality is at its best. In consequence of this, and as the result of the deepening of man's character which war inevitably produces, the sense of adventure and mystery which accompanied the fulfilment of these desires has disappeared, and with it to a great extent the desires themselves have assumed a far less importance. In peace, and especially in war, the young man's creed is casualness. Not the casualness of carelessness, but that which comes from the knowledge that up to each given point he has done his best. It is this fundamental peace of mind which comes to a soldier that forms the beauty of his life. The order received must be obeyed in its exact degree, neither more nor less; and the responsibility, though great, is clearly defined. Each man must use his individual intelligence within the scope of the part assigned to him. The responsibility differs in kind, but not in degree, and the last link of the chain is as important as the first. There can be no shirking or shifting, and, knowing this, each task is finished, rounded out, and put away. One might think that this made thought mechanical: but it is mechanical only in so far as each man's intelligence is concentrated on his own particular duty, and each part working in perfect order contributes to the unison through which the whole machine develops its power. Thus the military life induces in men a clearer and more accurate habit of thought, and teaches each one to do his work well and above all to do his own work only. From this very simplicity of life, which brings out a calmness of mind and that equable temperament that minor worries can no longer shake, springs the mental leisure which gives time for other and unaccustomed ideas. Men who wittingly, time and again, have faced but escaped death, will inevitably begin to think what death may mean. As the first lessons of obedience teach each man that he needs a leader to pass through a ce
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