e, I think
that they has better not do it. * * *

"We were often--more than once at least--in the course of Judge
Douglas's speech last night, reminded that this Government was made for
White men--that he believed it was made for White men. Well, that is
putting it in a shape in which no one wants to deny it; but the Judge
then goes into his passion for drawing inferences that are not
warranted. I protest, now and forever, against that counterfeit logic
which presumes that because I do not want a Negro woman for a Slave I do
necessarily want her for a wife. My understanding is that I need not
have her for either; but, as God has made us separate, we can leave one
another alone, and do one another much good thereby. There are White
men enough to marry all the White women, and enough Black men to marry
all the Black women, and in God's name let them be so married. The
Judge regales us with the terrible enormities that take place by the
mixture of races; that the inferior race bears the superior down. Why,
Judge, if we do not let them get together in the Territories, they won't
mix there.

" * * * Those arguments that are made, that the inferior race are to be
treated with as much allowance as they are capable of enjoying; that as
much is to be done for them as their condition will allow--what are
these arguments? They are the arguments that Kings have made for
enslaving the People in all ages of the World. You will find that all
the arguments in favor of king-craft were of this class; they always
bestrode the necks of the People, not that they wanted to do it, but
because the People were better off for being ridden! That is their
argument, and this argument of the Judge is the same old Serpent that
says: you work, and I eat; you toil, and I will enjoy the fruits of it.

"Turn it whatever way you will--whether it come from the mouth of a
King, an excuse for enslaving the People of his Country, or from the
mouth of men of one race as a reason for enslaving the men of another
race, it is all the same old Serpent; and I hold, if that course of
argumentation that is made for the purpose of convincing the public mind
that we should not care about this, should be granted, it does not stop
with the Negro.

"I should like to know, taking this old Declaration of Independence,
which declares that all men are equal upon principle, and making
exceptions to it, where will it stop? If one man says it does not mean
a Negr